The Expositor's Bible: The Gospel of St. John, Vol. IDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. I
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
This Samaritan woman, then, was taken quite aback when the quiet figure
on the well, which by dress and accent she had recognised as that of a
Jew, uttered the simple request, “Give me to drink.” As any Samaritan
would have done, she twitted the Jew with showing a frankness and
friendliness which she supposed were wholly due to His own keen thirst
and helplessness to quench it. But, to her still greater surprise, He
does not wince before her thrust, nor awkwardly apologise, or seek to
explain, but gravely and earnestly, and with dignity, utters the
perplexing but thought-provoking words: “If thou knewest the gift of
God, and who it is that saith to thee, Give me to drink, thou wouldest
have asked of Him, and He would have given thee living water.” He
perceived the interest of the situation, saw with compassion her entire
ignorance of the presence in which she stood, and of the possibilities
within her reach. So do the most important issues often hinge on slight,
trivial, every-day incidents. The turning-points in our career have
often nothing to show that they are turning-points. We unconsciously
determine our future, and bind ourselves with chains we can never break,
by the way in which we deal with apparent trifles. We do not know the
forces that lie hidden all around us; and for want of knowledge we miss
a thousand opportunities. The sick man drags out a miserable existence,
incapacitated and useless, while within his reach, but unrecognised, is
a remedy which would give him health. It is often by a very little that
the scientific or philosophical student fails to make the discovery he
seeks; one more fact known, one idea fitted into its proper place, and
the thing is done. The gold-digger throws aside his pick in despair at
the very point where another stroke would have turned up the ore. So
with some among ourselves; they pass through life alongside of that
which would make all eternity different to them, and yet for lack of
knowledge, for lack of consideration, the thin veil continues to hide
from them their true blessedness. Like the crew that were perishing from
thirst, though surrounded by the fresh waters of the River Amazon that
penetrated far into the salt ocean, so we, surrounded on all hands by
God and upheld by Him, and living in Him, yet do not know it, and
refrain from dipping our buckets and drawing out of His life-giving
fulness. How often, looking on those who, like this Samaritan woman,
have gone wrong and know no recovery, who go through their daily duties
sad and heavy at heart and weary of sin—how often do these words rise
to our lips, “If only thou knewest.” How often does one long to be able
to shed a sudden and universal light into the minds of men that would
reveal to them the goodness, the power, the all-conquering love of God.
Yes, and even in those who can speak intelligently of things Divine and
eternal, how much blindness remains. For the knowledge of words is one
Public-domain text, read in full here on John Shaqi.
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