The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
Like a friend who cannot tear himself away and has many more last words
after he has bid us good-bye, Jesus continues speaking to the disciples
while they are selecting and putting on their sandals and girding
themselves to face the chill night air. He had to all appearance said
all He meant to say. He had indeed closed the conversation with the
melancholy words, “Henceforth I will not talk much with you.” He had
given the signal for breaking up the feast and leaving the house, rising
from table Himself and summoning the rest to do the same. But as He saw
their reluctance to move, and the alarmed and bewildered expression that
hung upon their faces, He could not but renew His efforts to banish
their forebodings and impart to them intelligent courage to face
separation from Him. All He had said about His spiritual presence with
them had fallen short: they could not as yet understand it. They were
possessed with the dread of losing Him whose future was their future,
and with the success of whose plans all their hopes were bound up. The
prospect of losing Him was too dreadful; and though He had assured them
He would still be with them, there was an appearance of mystery and
unreality about that presence which prevented them from trusting it.
They knew they could effect nothing if He left them: their work was
done, their hopes blighted.
As Jesus, then, rises, and as they all fondly cluster round Him, and as
He recognises once more how much He is to these men, there occurs to His
mind an allegory which may help the disciples to understand better the
connection they have with Him, and how it is still to be maintained. It
has been supposed that this allegory was suggested to Him by some vine
trailing round the doorway or by some other visible object, but such
outward suggestion is needless. Recognising their fears and difficulties
and dependence on Him as they hung upon Him for the last time, what more
natural than that He should meet their dependence and remove their fears
of real separation by saying, “I am the Vine, ye the branches”? What
more natural, when He wished to set vividly before them the importance
of the work He was bequeathing to them, and to stimulate them faithfully
to carry on what He had begun, than to say, “I am the Vine, ye the
fruit-bearing branches: abide in Me, and I in you”?
Public-domain text, read in full here on John Shaqi.
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