How, then, is it with ourselves? By examining the results of our lives, would any one be prompted to exclaim, “These are trees of _righteousness_, the planting of the Lord that He may be glorified”? For this examination is made, and made not by one who chances to pass, and who, being a novice in horticulture, might be deceived by a show of leaves or poor fruit, or whose examination might terminate in wonder at the slothfulness or mismanagement of the owner who allowed such trees to cumber his ground; but the examination is made by One who has come for the express purpose of gathering fruit, who knows exactly what has been spent upon us and what might have been made of our opportunities, who has in His own mind a definite idea of the fruit that should be found, and who can tell by a glance whether such fruit actually exists or no. To this infallible Judge of produce what have we to offer? From all our busy engagement in many affairs, from all our thought, what has resulted that we can offer as a satisfactory return for all that has been spent upon us? It is deeds of profitable service such as men of large and loving nature would do that God seeks from us. And He recognises without fail what is love and what only seems so. He infallibly detects the corroding spot of selfishness that rots the whole fair-seeming cluster. He stands undeceivable before us, and takes our lives precisely for what they are worth. It concerns us to make such inquiries, for fruitless branches cannot be tolerated. The purpose of the tree is fruit. If, then, we would escape all suspicion of our own state and all reproach of fruitlessness, what we have to do is, not so much to find out new rules for conduct, as to strive to renew our hold upon Christ and intelligently to enter into His purposes. “Abide in Him.” This is the secret of fruitfulness. All that the branch needs is in the Vine; it does not need to go beyond the Vine for anything. When we feel the life of Christ ebbing from our soul, when we see our leaf fading, when we feel sapless, heartless for Christian duty, reluctant to work for others, to take anything to do with the relief of misery and the repression of vice, there is a remedy for this state, and it is to renew our fellowship with Christ—to allow the mind once again to conceive clearly the worthiness of His aims, to yield the heart once again to the vitalising influence of His love, to turn from the vanities and futilities with which men strive to make life seem important to the reality and substantial worth of the life of Christ. To abide in Christ is to abide by our adoption of His view of the true purpose of human life after testing it by actual experience; it is to abide by our trust in Him as the true Lord of men, and as able to supply us with all that we need to keep His commandments. And thus abiding in Christ we are sustained by Him; for He abides in us, imparts to us, His branches now on earth, the force which is needful to accomplish His