The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
But Christ recognises a work which ran parallel with this, a work which
continually resulted from His manifestation of the Father. By His
manifesting the Father He gave eternal life to those who accepted and
believed His revelation. The power to reveal the Father which Christ had
received He had not on His own account, but that He might give eternal
life to men. For “this is life eternal, that they might know Thee the
only true God, and Jesus Christ, whom Thou hast sent.” Eternal life is
not merely life indefinitely prolonged. It is rather life under new
conditions and fed from different sources. It can be entered upon now,
but a full understanding of it is now impossible. The grub might as well
try to understand the life of the butterfly, or the chick in the shell
the life of the bird. To know what Christ revealed, this is the birth to
life eternal. To know that love and holiness are the governing powers in
conformity with which all things are carried onward to their end; to
know what God is, that He is a Father who cannot leave us His children
of earth behind and pass on to His own great works and purposes in the
universe, but stoops to our littleness and delays that He may carry
every one of us with Him,—this is life eternal. This it is that subdues
the human heart and cleanses it from pride, self-seeking, and lust, and
that inclines it to bow before the holy and loving God, and to choose
Him and life in Him. This it is that turns it from the brief joys and
imperfect meanings of time and gives it a home in eternity—that severs
it in disposition and in destiny from the changing, passing world and
gives it an eternal inheritance as God’s child. To as many as believed
Christ, to them He gave power to become the sons of God. To believe Him
and to accept the God He reveals is to become a son of God and is to
enter into life eternal. To be conquered by the Divine love shown us; to
feel that not in worldly ambition or any self-seeking, but only in
devotion to interests that are spiritual and general, is the true life
for us; to yield ourselves to the Spirit of Christ and seek to be
animated and possessed by that Spirit,—this is to throw in our lot with
God, to be satisfied in Him, to have eternal life.
Public-domain text, read in full here on John Shaqi.
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