The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
“So the band and the chief captain, and the officers of the Jews,
seized Jesus and bound Him, and led Him to Annas first; for he was
father-in-law to Caiaphas, which was high priest that year. Now
Caiaphas was he which gave counsel to the Jews, that it was
expedient that one man should die for the people. And Simon Peter
followed Jesus, and so did another disciple. Now that disciple was
known unto the high priest, and entered in with Jesus into the court
of the high priest; but Peter was standing at the door without. So
the other disciple, which was known unto the high priest, went out
and spake unto her that kept the door, and brought in Peter. The
maid therefore that kept the door saith unto Peter, Art thou also
one of this man’s disciples? He saith, I am not. Now the servants
and the officers were standing there, having made a fire of coals;
for it was cold; and they were warming themselves: and Peter also
was with them, standing and warming himself.... Now Simon Peter was
standing and warming himself. They said therefore unto him, Art thou
also one of His disciples? He denied, and said, I am not. One of the
servants of the high priest, being a kinsman of him whose ear Peter
cut off, saith, Did not I see thee in the garden with Him? Peter
therefore denied again: and straightway the cock crew.”—JOHN xviii.
12–18, 25–27.
The examination of Jesus immediately followed His arrest. He was first
led to Annas, who at once sent Him to Caiaphas, the high priest, that he
might carry out his policy of making one man a scapegoat for the
nation.[22] To John the most memorable incident of this midnight hour
was Peter’s denial of his Master. It happened on this wise. The high
priest’s palace was built, like other large Oriental houses, round a
quadrangular court, into which entrance was gained by a passage running
from the street through the front part of the house. This passage or
archway is called in the Gospels the “porch,” and was closed at the end
next the street by a heavy folding gate with a wicket for single
persons. This wicket was kept on this occasion by a maid. The interior
court upon which this passage opened was paved or flagged and open to
the sky, and as the night was cold the attendants had made a fire here.
The rooms round the court, in one of which the examination of Jesus was
proceeding, were open in front—separated, that is to say, from the
court only by one or two pillars or arches and a railing, so that our
Lord could see and even hear Peter.
Public-domain text, read in full here on John Shaqi.
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