The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
The remarkable feature of this sin of Peter’s is that at first sight it
seems so alien to his character. It was a lie; and he was unusually
straightforward. It was a heartless and cruel lie, and he was a man full
of emotion and affection. It was a cowardly lie, even more cowardly than
common lies, and yet he was exceptionally bold. Peter himself was quite
positive that this at least was a sin he would never commit. “Though
all men should deny Thee, yet will not I.” Neither was this a baseless
boast. He was not a mere braggart, whose words found no correspondence
in his deeds. Far from it; he was a hardy, somewhat over-venturesome
man, accustomed to the risks of a fisherman’s life, not afraid to fling
himself into a stormy sea, or to face the overwhelming armed force that
came to apprehend his Master, ready to fight for him single-handed, and
quickly recovering from the panic which scattered his fellow-disciples.
If any of his companions had been asked at what point of Peter’s
character the vulnerable spot would be found, not one of them would have
said, “He will fall through cowardice.” Besides, Peter had a few hours
before been so emphatically warned against denying Christ that he might
have been expected to stand firm this night at least.
Perhaps it was this very warning which betrayed Peter. When he struck
the blow in the garden, he thought he had falsified his Lord’s
prediction. And when he found himself the only one who had courage to
follow to the palace, his besetting self-confidence returned and led him
into circumstances for which he was too weak. He was equal to the test
of his courage which he was expecting, but when another kind of test was
applied in circumstances and from a quarter he had not anticipated his
courage failed him utterly.
Peter probably thought he might be brought bound with his Master before
the high priest, and had he been so he would probably have stood
faithful. But the devil who was sifting him had a much finer sieve than
that to run him through. He brought him to no formal trial, where he
could gird himself for a special effort, but to an unobserved, casual
questioning by a slave-girl. The whole trial was over before he knew he
was being tried. So do our most real trials come; in a business
transaction that turns up with others in the day’s work, in the few
minutes’ talk or the evening’s intercourse with friends, it is
discovered whether we are so truly Christ’s friends that we cannot
forget Him or disguise that we are His. A word or two with a person he
never saw before and would never see again brought the great trial of
Peter’s life; and as unexpectedly shall we be tried. In these battles we
must all encounter, we receive no formal challenge that gives us time to
choose our ground and our weapons; but a sudden blow is dealt us, from
which we can be saved only by habitually wearing a shirt of mail
sufficient to turn it, and which we can carry into all companies.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account