The calmness and dignity with which Jesus passed through this ordeal, alone self-possessed, while all around Him were beside themselves, so impressed Pilate that he not only felt guilty in giving Him up to the Jews, but did not think it impossible that He might be the Son of God. But what is perhaps even more striking in this scene is the directness with which all these evil passions of men—fear, and self-interest, and injustice, and hate—are guided to an end fraught with blessing. Goodness finds in the most adverse circumstances material for its purposes. We are apt in such circumstances to despair and act as if there were never to be a triumph of goodness; but the little seed of good that one individual can contribute even by hopeful and patient submission is that which survives and produces good in perpetuity, while the passion and the hate and the worldliness cease. In so wild a scene what availed it, we might have said, that one Person kept His steadfastness and rose superior to the surrounding wickedness? But the event showed that it did avail. All the rest was scaffolding that fell away out of sight, and this solitary integrity remains as the enduring monument. In our measure we must pass through similar ordeals, times when it seems vain to contend, useless to hope. When all we have done seems to be lost, when our way is hid and no further step is visible, when all the waves and billows of an ungodly world seem to threaten with extinction the little good we have cherished, then must we remember this calm, majestic Prisoner, bound in the midst of a frantic and blood-thirsty mob, yet superior to it because He was living in God. FOOTNOTES: [24] See note to chapter xviii. [25] The cry according to the best reading was simply “Crucify, crucify,” or as it might be rendered, “The cross, the cross.” [26] Philo, _Ad Caium_, c. 38. [27] Mark xv. 12. XX. _MARY AT THE CROSS._