Pilate from the first look he got of his Prisoner understood that he had before him quite another kind of person than the ordinary zealot, or spurious Messiah, or turbulent Galilean. Pilate knew enough of the Jews to feel sure that if Jesus had been plotting rebellion against Rome He would not have been informed against by the chief priests. Possibly he knew enough of what had been going on in his province to understand that it was precisely because Jesus would _not_ allow Himself to be made a king in opposition to Rome that the Jews detested and accused Him. Possibly he saw enough of the relations of Jesus to the authorities to despise the abandoned malignity and baseness which could bring an innocent man to his bar and charge Him with what in their eyes was no crime at all and make the charge precisely because He was innocent of it. Nominally, but only nominally, Jesus was crucified for sedition. If we pass, in search of the real charge, from Pilate’s judgment-seat to the Sanhedrim, we get nearer to the truth. The charge on which He was in this court condemned was the charge of blasphemy. He was indeed examined as to His claims to be the Messiah, but it does not appear that they had any law on which He could have been condemned for such claims. They did not expect that the Messiah would be Divine in the proper sense. Had they done so, then any one falsely claiming to be the Messiah would thereby have falsely claimed to be Divine, and would therefore have been guilty of blasphemy. But it was not for claiming to be the Christ that Jesus was condemned; it was when He declared Himself to be the Son of God that the high priest rent His garments and declared Him guilty of blasphemy. Now, of course it was very possible that many members of the Sanhedrim should sincerely believe that blasphemy had been uttered. The unity of God was the distinctive creed of the Jew, that which had made his nation, and for any human lips to claim equality with the one infinite God was not to be thought of. It must have fallen upon their ears like a thunder-clap; they must have fallen back on their seats or started from them in horror when so awful a claim was made by the human figure standing bound before them. There were men among them who would have advocated His claim to be the Messiah, who believed Him to be a man sent from God; but not a voice could be raised in His defence when the claim to be Son of God in a Divine sense passed His lips. His best friends must have doubted and been disappointed, must have supposed He was confused by the events of the night, and could only await the issue in sorrow and wonder.