The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
This simple narrative will be to many minds more convincing than an
accumulation of elaborate arguments. The style is that of an eyewitness.
Each movement and every particular is before his eye: Mary bursting,
breathless, and gasping out the startling news; the hasty springing up
of the two men, and their rapid racing along the streets and out through
the city gates to the garden; John standing panting at the rock-hewn
sepulchre, his stooping down and peering into the dark chamber; Peter
toiling up behind, but not hesitating a moment, and entering and gazing
at this and that till the dumb articles tell their story; and the two
men leave the sepulchre together, awed and convinced. And the eyewitness
who thus graphically relates what he knew of that great morning adds
with the simplicity of a truthful nature, “he saw and
believed”—believed then for the first time; for as yet they had not
seen the significance of certain scriptures which now seemed plainly
enough to point to this.
To some minds this simple narrative will, I say, carry home the
conviction of the truth of the Resurrection more than any elaborate
argumentation. There is an assuring matter-of-factness about it.
Sceptics tell us that visions are common, and that excited people are
easily deceived. But we have no word of visions here. John does not say
he saw the Lord: he tells us merely of two fishermen running; of solid,
commonplace articles such as grave-clothes; and of observations that
could not possibly be mistaken, such as that the tomb was empty and that
they two were in it. For my part I feel constrained to believe a
narrative like this, when it tells me the grave was empty. No doubt
their conclusion, that Jesus had Himself emptied the tomb, was not a
certain but only a probable inference, and, had nothing more occurred,
even John himself might not have continued so confident; but it is
important to notice how John was convinced, not at all by visions or
voices or embodied expectations of his own, but in the most
matter-of-fact way and by the very same kind of observation that we use
and rely upon in common life. And, moreover, more did occur; there
followed just such results as were in keeping with so momentous an
event.
Public-domain text, read in full here on John Shaqi.
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