The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
These two things were simply brought about in Thomas’ instance. The
disciples were again assembled on the following Sunday, probably in the
same place, consecrated for ever in their memories as the place where
their risen Lord had appeared. It is doubtful whether they were more
expectant of a fresh appearance of their Lord this day than they had
been any day throughout the week, but certainly every reader feels that
it is not without significance that after a blank and uneventful week
the first day should again be singled out to have this honour put upon
it. Some sanction is felt to be given to those meetings of His followers
which ever since have been assembled on the first day of the week; and
the experience of thousands can testify that this day seems still the
favourite with our Lord for manifesting Himself to His people, and for
renewing the joy which a week’s work has somewhat dimmed. Silently and
suddenly as before, without warning, without opening of doors, Jesus
stood in their midst. But there was no terror now—exclamations only of
delight and adoration. And perhaps it was not in human nature to resist
casting a look of triumphant interrogation at Thomas, a look of inquiry
to see what he would make of this. Surprise, unutterable surprise,
undiminished by all he had been led to expect, must have been written on
Thomas’ wide-gazing eyes and riveted look. But this surprise was
displaced by shame, this eager gaze cast down, when he found that his
Lord had heard his obstinate ultimatum and had been witness of his
sullen unbelief. As Jesus repeats almost in the same words the hard,
rude, bare, material test which he had proposed, and as He holds forth
His hands for his inspection, shame and joy struggle for the mastery in
his spirit, and give utterance to the humble but glowing confession, “My
Lord and my God.” His own test is superseded; he makes no movement to
put it in force; he is satisfied of the identity of his Lord. It is the
same penetrating knowledge of man’s inmost thoughts, the same loving
treatment of the erring, the same subduing presence.
Public-domain text, read in full here on John Shaqi.
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