But in reading this Gospel one cannot but remark that John lays great stress on the miracles which Christ wrought. In fact, in announcing his object in writing it is especially to the miracles he alludes when he says, “These signs are written that ye might believe.” In recent years there has been a reaction against the use of miracles as evidence of Christ’s claim to be sent by God. This reaction was the necessary consequence of a defective view of the nature, meaning, and use of miracles. For a long period they were considered as merely wonders wrought in order to prove the power and authority of the Person who wrought them. This view of miracles was so exclusively dwelt upon and urged, that eventually a reaction came; and now this view is discredited. This is invariably the process by which steps in knowledge are gained. The pendulum swings first to the one extreme, and the height to which it has swung in that direction measures the momentum with which it swings to the opposite side. A one-sided view of the truth, after being urged for a while, is found out and its weakness is exposed, and forthwith it is abandoned as if it were false; whereas it is only false because it claimed to be the whole truth. Unless it be carried with us, then, the opposite extreme to which we now pass will in time be found out in the same way and its deficiencies be exposed. In regard to miracles the two truths which must be held are: first, that they were wrought to make known the character and the purposes of God; and, secondly, that they serve as evidence that Jesus was the revealer of the Father. They not only authenticate the revelation; they themselves reveal God. They not only direct attention to the Teacher; they are themselves the lessons He teaches. During the Irish famine agents were sent from England to the distressed districts. Some were sent to make inquiries, and had credentials explaining who they were and on what mission; they carried documents identifying and authenticating them. Other agents went with money and waggon-loads of flour, which were their own authentication. The charitable gifts told their own story; and while they accomplished the object the charitable senders of the mission had in view, they made it easy of belief that they came from the charitable in England. So the miracles of Christ were not bare credentials accomplishing nothing else than this—that they certified that Christ was sent from God; they were at the same time, and in the first place, actual expressions of God’s love, revealing God to men as their Father.