Supposing, then, that Christ came to earth to teach men the fatherhood and fatherliness of God—could He have more effectually taught it than by these miracles of healing? Supposing He wished to lodge in the minds of men the conviction that man, body and soul, was cared for by God; that the diseased, the helpless, the wretched were valued by Him,—were not these works of healing the most effectual means of making this revelation? Have not these works of healing in point of fact proved the most efficient lessons in those great truths which form the very substance of Christianity? The miracles are themselves, then, the revelation, and carry to the minds of men more directly than any words or arguments the conception of a loving God, who does not abhor the affliction of the afflicted, but feels with His creatures and seeks their welfare. And, as John is careful throughout his Gospel to show, they suggest even more than they directly teach. John uniformly calls them “signs,” and on more than one occasion explains what they were signs of. He that loved men so keenly and so truly could not be satisfied with the bodily relief He gave to a few. The power He wielded over disease and over nature seemed to hint at a power supreme in all departments. If He gave sight to the blind, was He not also the light of the world? If He fed the hungry, was He not Himself the bread which came down from heaven? The miracles, then, are evidences that Christ is the revealer of the Father, because they do reveal the Father. As the rays of the sun are evidences of the sun’s existence and heat, so are the miracles evidences that God was in Christ. As the natural and unstudied actions of a man are the best evidences of his character; as almsgiving that is not meant to disclose a charitable spirit, but for the relief of the poor, is evidence of charity; as irrepressible wit, and not clever sayings studied for effect, is the best evidence of wit—so these miracles, though not wrought for the sake of proving Christ’s union with the Father, but for the sake of men, do most effectually prove that He was one with the Father. Their evidence is all the stronger because it was not their primary object.