_THE WAY, THE TRUTH, AND THE LIFE._ “Thomas saith unto Him, Lord, we know not whither Thou goest; how know we the way? Jesus saith unto him, I am the Way, and the Truth, and the Life: no one cometh unto the Father, but by Me. If ye had known Me, ye would have known My Father also: from henceforth ye know Him, and have seen Him.”—JOHN xiv. 5–7. It surprises us to find that words which have become familiar and most intelligible to us should have been to the Apostles obscure and puzzling. Apparently they were not yet persuaded that their Master was shortly to die; and, accordingly, when He spoke of going to His Father’s house, it did not occur to them that He meant passing into the spiritual world. His assuring words, “Where I am, there ye shall be also,” therefore fell short. And when He sees their bewilderment written on their faces, He tentatively, half interrogatively, adds, “And whither I go ye know, and the way ye know.”[15] Unless they knew where He was going, there was less consolation even in the promise that He would come for them after He had gone and prepared a place for them. And when He thus challenges them candidly to say whether they understood where He was going, and where He would one day take them also, Thomas, always the mouthpiece for the despondency of the Twelve, at once replies, “Lord, we know not whither Thou goest; and how can we know the way?” This interruption by Thomas gives occasion to the great declaration, “I am the Way, and the Truth, and the Life: no man cometh unto the Father, but by Me.” It is, then, to the Father that Christ is the Way. And He is the Way by being the Truth and the Life. We must first, then, consider in what sense He is the Truth and the Life.