The Expositor's Bible: The Gospel of St. John, Vol. IIDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. II
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
Ignorant as this request may be, it sprang from the thirst for God which
was felt by an earnest and godly man. It arose from the craving that now
and again visits every soul to get to the heart of all mystery. Here in
this life we are much in the dark. We feel ourselves to be capable of
better enjoyments, of a higher life. The whole creation groaneth and
travaileth, as if striving towards some better and more satisfying
state. There is a something not yet attained which we feel we must
reach. Were this life all, we should pronounce existence a failure. And
yet there is great uncertainty over our future. There is no familiar
intercourse with those who have passed on and are now in the other
world. We have no opportunity of informing ourselves of their state and
occupations. We go on in great darkness and often with a feeling of
great insecurity and trepidation; feeling lost, in darkness, not knowing
whither we are going, not sure that we are in the way to life and
happiness. Why, we are tempted to ask, should there be so much
uncertainty? Why should we live so remote from the centre of things, and
have to grope our way to life and light, clouded by doubts, beset by
misleading and disturbing influences? “_Show_ us the Father,” we are
tempted to say with Philip—show us the Father and it sufficeth us. Show
us the Supreme. Show us the eternal One who governs all. Take us but
once to the centre of things and show us the Father in whom we live.
Take us for once behind the scenes and let us see the hand that moves
all things; let us know all that can be known, that we may see what it
is we are going to, and what is to become of us when this visible world
is done. Give us assurance that behind all this dumb, immovable mask of
outward things there is a living God whose love we can trust and whose
power can preserve us to life everlasting.
To Philip’s eager request Jesus replies: “Have I been so long time with
you, and hast thou not known Me, Philip? He that hath seen Me hath seen
the Father; how sayest thou, Show us the Father?” And it is thus our
Lord addresses all whose unsatisfied craving finds voice in Philip’s
request. To all who crave some more immediate, if not more sensible
manifestation of God, to all who live in doubt and feel as if more might
be done to give us certitude regarding the relation we hold to God and
to the future, Christ says: No further revelation is to be made, because
no further revelation is needed or can be made. All has been shown that
can be shown. There is no more of the Father you can see than you have
seen in Me. God has taken that form which is most comprehensible to
you—your own form, the form of man. You have seen the Father. I am the
truth, the reality. It is no longer a symbol telling you something about
a distant God, but the Father Himself is in Me, speaking and acting
among you through Me.
Public-domain text, read in full here on John Shaqi.
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