But there is a bright side to this inexorable law. If sin must have its own punishment, virtue must have its own reward. The one is as sure as the other; and in the long run the fact of virtue and the reward of virtue will be made clear to all the world, and especially to the virtuous man himself. "The works that are good are evident; and such as are not evident cannot be hid." No saint knows his own holiness; and many a humble seeker after holiness does good deeds without knowing how good they are. Still less are all saints known as such to the world, or all good deeds recognized as good by those who witness them. But, nevertheless, good works as a rule are evident, and, if they are not so, they will become so hereafter. If not in this world, at any rate before Christ's judgment-seat, they will be appraised at their true value. It is as true of the righteous as of the wicked, that "their works do follow them." And, if there is no more terrible fate than to be confronted at the last day by a multitude of unknown and forgotten sins, so there can hardly be any lot more blessed than to be welcomed then by a multitude of unknown and forgotten deeds of love and piety. "Inasmuch as ye did it unto one of these My brethren, even these least, ye did it unto Me." "Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world." FOOTNOTES: [67] Tertullian (_De Bapt._, xviii.) seems to understand St. Paul to be speaking of the imposition of hands after _Baptism_ (Acts viii. 17, xix. 6), which can hardly be correct. [68] Manning's _Sermons_, vol. iii., p. 74, Burns, 1847. [69] Huxley's _Lay Sermons_, Essay I. Macmillan. CHAPTER XVI. _THE NATURE OF ROMAN SLAVERY AND THE APOSTLE'S ATTITUDE TOWARDS IT.--A MODERN PARALLEL._ "Let as many as are bond-servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort."--1 TIM. vi. 1, 2.