The Expositor's Bible: The Pastoral EpistlesPlummer, Alfred
Religion
The Expositor's Bible: The Pastoral Epistles
Plummer, Alfred
Bible. Pastoral Epistles -- Criticism, interpretation, etc.
their faults, and not reproved like freemen, which only makes them
conceited; and one should use no language to them but that of
command.[70]
These evils, which are inherent in the very nature of slavery, were
intensified a hundredfold by Roman legislation, and by the condition of
Roman society in the first century of the Christian era. Slavery, which
began by being a mitigation of the barbarities of warfare, ended in
becoming an augmentation of them. Although a single campaign would
sometimes bring in many thousands of captives who were sold into
slavery, yet war did not procure slaves fast enough for the demand, and
was supplemented by systematic manhunts. It has been estimated that in
the Roman world of St. Paul's day the proportion of slaves to freemen
was in the ratio of two, or even three, to one. It was the immense
number of the slaves which led to some of the cruel customs and laws
respecting them. In the country they often worked, and sometimes slept,
in chains. Even in Rome under Augustus the house-porter was sometimes
chained. And by a decree of the Senate, if the master was murdered by a
slave, all the slaves of the household were put to death. The four
hundred slaves of Pedanius Secundus were executed under this enactment
in A.D. 61, in which year St. Paul was probably in Rome. Public protest
was made; but the Senate decided that the law must take its course. The
rabble of slaves could only be kept in check by fear. Again, if the
master was accused of a crime, he could surrender his slaves to be
tortured in order to prove his innocence.[71]
But it would be a vile task to rehearse all the horrors and abominations
to which the cruelty and lust of wealthy Roman men and women subjected
their slaves. The bloody sports of the gladiatorial shows and the
indecent products of the Roman stage were partly the effect and partly
the cause of the frightful character of Roman slavery. The gladiators
and the actors were slaves especially trained for these debasing
exhibitions; and Roman nobles and Roman ladies, brutalized and polluted
by witnessing them, went home to give vent among the slaves of their own
households to the passions which the circus and the theatre had roused.
Public-domain text, read in full here on John Shaqi.
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