The Expositor's Bible: The Pastoral EpistlesPlummer, Alfred
Religion
The Expositor's Bible: The Pastoral Epistles
Plummer, Alfred
Bible. Pastoral Epistles -- Criticism, interpretation, etc.
With regard to the second point there seems to be equal absence of
serious reason for doubting that the words in question constitute a
prayer. It is difficult to find a term which better describes them than
the word "prayer:" and in discussing them one would have to be specially
careful in order to avoid the words "pray" and "prayer" in connexion
with them. It does not much matter what meaning we give to "the Lord" in
each case; whether both refer to Christ, or both to the Father, or one
to Christ and the other to the Father. In any case we have a prayer that
the Judge at the last day will remember those good deeds of Onesiphorus,
which the Apostle has been unable to repay, and will place them to his
account. Paul cannot requite them, but he prays that God will do so by
showing mercy upon him at the last day.[90]
Having thus concluded that, according to the more probable and
reasonable view, the passage before us contains a prayer offered up by
the Apostle on behalf of one who is dead, we seem to have obtained his
sanction, and therefore the sanction of Scripture, for using similar
prayers ourselves. But what is a similar prayer? There are many kinds of
intercessions which may be made on behalf of those who have gone before
us into the other world: and it does not follow that, because one kind
of intercession has Scriptural authority, therefore any kind of
intercession is allowable. This passage may be quoted as reasonable
evidence that the death of a person does not extinguish our right or our
duty to pray for him: but it ought not to be quoted as authority for
such prayers on behalf of the dead as are very different in kind from
the one of which we have an example here. Many other kinds of
intercession for the dead may be reasonable and allowable; but this
passage proves no more than that some kinds of intercession for the dead
are allowable, viz., those in which we pray that God will have mercy at
the day of judgment on those who have done good to us and others during
their life upon earth.
But is the right, which is also the duty, of praying for the departed
limited by the amount of sanction which it is possible to obtain from
this solitary passage of Scripture? Assuredly not. Two other authorities
have to be consulted,--reason and tradition.
Public-domain text, read in full here on John Shaqi.
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