"The word of God is not bound." The Apostle is imprisoned; but his tongue and his companion's pen are free. He can still teach those who come to him; can still dictate letters for others to Luke and the faithful few who visit him. He can still, as in his first Roman imprisonment, see that what has befallen him may "have fallen out rather unto the progress of the gospel; so that his bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest" (Phil. i. 12, 13). He has been able to influence those whom, but for his imprisonment, he would never have had an opportunity of reaching,--Roman soldiers, and warders, and officials, and all who have to take cognisance of his trial before the imperial tribunal. "The word of God is not bound." While he is in prison, Timothy, and Titus, and scores of other evangelists and preachers, are free. Their action is not hampered because a colleague is shut up. The loss of him might have a depressing and discouraging effect on some; but this ought not to be so, and he hopes will not be so. Those who are left at large ought to labour all the more energetically and enthusiastically, in order to supply whatever is lost by the Apostle's want of freedom, and in order to convince the world that this is no contest with a human organization or with human opinion, but with a Divine word and a Divine Person. "The word of God is not bound," because His word is the truth, and it is the truth that makes men free. How can that of which the very essence is freedom, and of which the attribute is that it confers freedom, be itself kept in bondage? Truth is freer than air and more incompressible than water. And just as men must have air and must have water, and you cannot keep them long from either; so you cannot long keep them from the truth or the truth from them. You may dilute it, or obscure it, or retard it, but you cannot bury it or shut it up. Laws which are of Divine origin will surely and irresistibly assert themselves, and truth and the mind of man will meet. FOOTNOTES: [92] It is not credible that a writer who was very familiar with the incidents and persons mentioned and alluded to in Gal. i. 17; ii. 1-5, 11-14; Rom. xv. 19, 28; xvi. 1-3, 23; 1 Cor. i. 11-16; v. 1; xi. 30; xvi. 15; 2 Cor. ii. 12; vii. 5; xi. 24; xii. 3, 7, 18, should make no mention of them or reference to them. The silence respecting Titus would be most extraordinary if the Apostle himself were the author of the Acts. See Bishop Lightfoot's article on the Acts in the new edition of the _Dict. of the Bible_. CHAPTER XXXII. _THE NEED OF A SOLEMN CHARGE AGAINST A CONTROVERSIAL SPIRIT, OF DILIGENCE FREE FROM SHAME, AND OF A HATRED OF THE PROFANITY WHICH WRAPS UP ERROR IN THE LANGUAGE OF TRUTH._