The Expositor's Bible: The Prophecies of Jeremiah: With a Sketch of His Life and TimesBall, C. J. (Charles James)
Religion
The Expositor's Bible: The Prophecies of Jeremiah: With a Sketch of His Life and Times
Ball, C. J. (Charles James)
Bible. Jeremiah -- Commentaries
cried to heaven for vengeance; for the apostatizing tendency, which it
exemplified, was still active in the heart of Israel.[26] The nation had
"rebelled against" the Lord, for it was foolish and had never really
known Him; the people were silly children, and lacked insight; skilled
only in doing wrong, and ignorant of the way to do right (iv. 22). Like
the things they worshipped, they had eyes, but saw not; they had ears,
but heard not. Enslaved to the empty terrors of their own imaginations,
they, who cowered before dumb idols, stood untrembling in the awful
presence of Him whose laws restrained the ocean within due limits, and
upon whose sovereign will the fall of the rain and increase of the field
depended (v. 21-24). The popular blindness to the claims of the true
religion, to the inalienable rights of the God of Israel, involved a
corresponding and ever-increasing blindness to the claims of universal
morality, to the rights of man. Competent observers have often called
attention to the remarkable influence exercised by the lower forms of
heathenism in blunting the moral sense; and this influence was fully
illustrated in the case of Jeremiah's contemporaries. So complete,
so universal was the national decline that it seemed impossible to
find one good man within the bounds of the capital. Every aim in life
found illustration in those gay, crowded streets, in the bazaars, in
the palaces, in the places by the gate where law was administered,
except the aim of just and righteous and merciful dealing with one's
neighbour. God was ignored or misconceived of, and therefore man was
wronged and oppressed. Perjury, even in the Name of the God of Israel,
whose eyes regard faithfulness and sincerity, and whose favour is not
to be won by professions and presents; a self-hardening against both
Divine chastisement and prophetic admonition; a fatal inclination to
the seductions of Canaanite worship and the violations of the moral
law, which that worship permitted and even encouraged as pleasing to
the gods; these vices characterized the entire population of Jerusalem
in that dark period. _Run ye to and fro in the streets of Jerusalem,
and see now, and know, and seek ye in the broad places thereof, if ye
can find a man, if indeed there be one that doeth justice, that seeketh
sincerity; that I may pardon her. And if they say, By the life of
Iahvah! even so they swear falsely. Iahvah, are not thine eyes toward
sincerity? Thou smotest them, and they trembled not; Thou consumedst
them, they refused to receive instruction; they made their faces harder
than a rock, they refused to repent. And for me, I said_ (methought),
_These are but poor folk; they behave foolishly, because they know not
the way of Iahvah, the justice_ (ver. 1) _of their God: let me betake
myself to the great, and speak with them; for they at least know the
way of Iahvah, the justice of their God: but these with one consent had
broken the yoke, had burst the bonds in sunder_ (v. 1-5).
Public-domain text, read in full here on John Shaqi.
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