Many mythologies have told how the gods arm their champions, but the psalmist reaches a loftier height than these. He ventures to think of God as doing the humble office of bracing on his girdle, but the girdle is itself strength. God, whose own "way is perfect" (ver. 30), makes His servant's "way" in some measure like His own; and though, no doubt, the figure must be interpreted in a manner congruous with its context, as chiefly implying "perfection" in regard to the purpose in hand--namely, warfare--we need not miss the deeper truth that God's soldiers are fitted for conflict by their "ways" being conformed to God's. This man's "strength was as the strength of ten, because his heart was pure." Strength and swiftness are the two characteristics of antique heroes, and God's gift bestowed both on the psalmist. Light of foot as a deer and able to climb to the robber forts perched on crags, as a chamois would, his hands deft, and his muscular arms strong to bend the bow which others could not use, he is the ideal of a warrior of old; and all these natural powers he again ascribes to God's gift. A goddess gave Achilles his wondrous shield, but what was it to that which God binds upon this warrior's arm? As his girdle was strength, and not merely a means of strength, his shield is salvation, and not merely a means of safety. The fact that God purposes to save and does act for saving is the defence against all dangers and enemies. It is the same deep truth as the prophet expresses by making "salvation" the walls and bulwarks of the strong city where the righteous nation dwells in peace. God does not thus arm His servant and then send him out alone to fight as he can, but "Thy right hand holds me up." What assailant can beat him down, if that hand is under his armpit to support him? The beautiful rendering of the A.V., "Thy gentleness," scarcely conveys the meaning, and weakens the antithesis with the psalmist's "greatness," which is brought out by translating "Thy lowliness," or even more boldly "Thy humility." There is that in God which answers to the peculiarly human virtue of lowliness; and unless there were, man would remain small and unclothed with God-given strength. The devout soul thrills with wonder at God's stooping love, which it discerns to be the foundation of all His gifts and therefore of its blessedness. This singer saw deep into the heart of God, and anticipated the great word of the one Revealer, "I am meek and lowly in heart." But God's care for him does not merely fit him for the fight: it also orders circumstances so as to give him a free course. Having made his "feet like hinds' feet," God then prepares paths that he should walk in them. The work is only half done when the man is endowed for service or conflict; a field for his powers must be forthcoming, and God will take care that no strength given by Him lies idle for want of a wrestling ground. Sooner or later feet find the road.