The Expositor's Bible: The Psalms, Vol. 1: Psalms I.-XXXVIII.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 1: Psalms I.-XXXVIII.
Maclaren, Alexander
Bible. Psalms -- Commentaries
Passing from self, the singer again recurs to his theme, reiterating
in vivid language and with some amplification the former thoughts. In
vv. 8-10 the character of Jehovah was the main subject, and the men
whom He blessed were in the background. In vv. 12-14 they stand
forward. Their designation now is the wide one of "those who fear
Jehovah," and the blessings they receive are, first, that of being
taught the way, which has been prominent thus far, but here has a new
phase, as being "the way that he should choose"; _i.e._, God's
teaching illuminates the path, and tells a man what he ought to do,
while his freedom of choice is uninfringed. Next, outward blessings of
settled prosperity shall be his, and his children shall have the
promises to Israel fulfilled in their possession of the land. These
outward blessings belong to the Old Testament epoch, and can only
partially be applied to the present stage of Providence. But the final
element of the good man's blessedness (ver. 14) is eternally true.
Whether we translate the first word "secret" or "friendship," the
sense is substantially the same. Obedience and the true fear of
Jehovah directly tend to discernment of His purposes, and will besides
be rewarded by whispers from heaven. God would not hide from Abraham
what He would do, and still His friend will know His mind better than
the disobedient. The last clause of ver. 14 is capable of various
renderings. "His covenant" may be in the accusative, and the verb a
periphrastic future, as the A.V. takes it, or the former word may be
nominative, and the clause be rendered, "And His covenant [is] to make
them to know." But the absolute use of the verb without a
specification of the object taught is somewhat harsh, and probably the
former rendering is to be preferred. The deeper teaching of the
covenant which follows on the fear of the Lord includes both its
obligations and blessings, and the knowledge is not mere intellectual
perception, but vital experience. In this region life is knowledge,
and knowledge life. Whoso "keeps His covenant" (ver. 10) will ever
grow in appropriation of its blessings and apprehension of its
obligations by his submissive will.
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