The Expositor's Bible: The Psalms, Vol. 1: Psalms I.-XXXVIII.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 1: Psalms I.-XXXVIII.
Maclaren, Alexander
Bible. Psalms -- Commentaries
but, on the other hand, the premature dropping of the young of wild
animals from fear is said to be an authentic fact, and gives a
defensible trait to the picture, which is perhaps none the less striking
for the introduction of one small piece of animated nature. In any case
the next clause paints the dishevelled forest trees, with scarred bark,
broken boughs, and strewn leaves, after the fierce roar and flash, wind
and rain, have swept over them. The southern border must have been very
unlike its present self, or the poet's thoughts must have travelled
eastwards, among the oaks on the other side of the Arabah, if the local
colouring of ver. 9 is correct.
While tumult of storm and crash of thunder have been raging and
rolling below, the singer hears "a deeper voice across the storm," the
songs of the "sons of God" in the temple palace above, chanting the
praise to which he had summoned them. "In His temple every one is
saying, Glory!" That is the issue of all storms. The clear eyes of the
angels see, and their "loud uplifted trumpets" celebrate, the lustrous
self-manifestation of Jehovah, who rides upon the storm, and makes the
rush of the thunder minister to the fruitfulness of earth.
But what of the effects down here? The concluding strophe (vv. 10, 11)
tells. Its general sense is clear, though the first clause of ver. 10
is ambiguous. The source of the difficulty in rendering is twofold.
The preposition may mean "for"--_i.e._, in order to bring about--or,
according to some, "on," or "above," or "at." The word rendered
"flood" is only used elsewhere in reference to the Noachic deluge, and
here has the definite article, which is most naturally explained as
fixing the reference to that event; but it has been objected that the
allusion would be far-fetched and out of place, and therefore the
rendering "rain-storm" has been suggested. In the absence of any
instance of the word's being used for anything but the Deluge, it is
safest to retain that meaning here. There must, however, be combined
with that rendering an allusion to the torrents of thunder rain,
which closed the thunderstorm. These could scarcely be omitted. They
remind the singer of the downpour that drowned the world, and his
thought is that just as Jehovah "sat"--_i.e._, solemnly took His place
as King and Judge--in order to execute that act of retribution, so, in
all subsequent smaller acts of an analogous nature, He "will sit
enthroned for ever." The supremacy of Jehovah over all transient
tempests and the judicial punitive nature of these are the thoughts
which the storm has left with him. It has rolled away; God, who sent
it, remains throned above nature and floods: they are His ministers.
Public-domain text, read in full here on John Shaqi.
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