The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.
Maclaren, Alexander
Bible. Psalms -- Commentaries
Ver. 14 is even harder than the preceding. What does "in it" refer to?
Is the second clause metaphor, requiring to be eked out with "It is
like as when"? If figure, what does it mean? One is inclined to say
with Baethgen, at the end of his comment on the words, "After all this,
I can only confess that I do not understand the verse." Salmon was an
inconsiderable hill in Central Palestine, deriving its name (Shady), as
is probable, from forests on its sides. Many commentators look to that
characteristic for explanation of the riddle. Snow on the dark hill
would show very white. So after the defeat the bleached bones of the
slain, or, as others, their glittering armour, would cover the land.
Others take the point of comparison to be the change from trouble to
joy which follows the foe's defeat, and is likened to the change of the
dark hillside to a gleaming snow-field. Hupfeld still follows Herder
in connecting the verse with the reproach which he finds in the former
one, and seeing in the words "It snowed on Salmon" the ground of the
recreants' disinclination to leave the sheepfolds--namely, that it was
bad weather, and that, if snow lay on Salmon in the south, it would be
worse in the north, where the campaign was going on! He acknowledges
that this explanation requires "a good deal of acuteness to discover,"
and says that the only alternative to accepting it, provisionally, at
all events, is to give up the hope of any solution. Cheyne follows
Bickell in supposing that part of the text has dropped out, and proposes
an additional clause at the beginning of the verse and an expansion of
the last clause, arriving at this result: "[For full is our land of
spoil], When Shaddai scatters kings therein, [As the snow,] when it
snows in Salmon." The adoption of these additions is not necessary to
reach this meaning of the whole, which appears the most consonant with
the preceding verses, as continuing the double reference which runs
through them--namely, to the fugitive kings and the dividers of the
spoil. On the one side we see the kings driven from their lurking-places
among the sheepfolds; on the other, the gleam of rich booty, compared
now to the shining white wrapping the dark hill, as formerly to the
colours that shimmer on sunlit pinions of peaceful doves. If this is not
the meaning, we can only fall back on the confession already quoted.
Public-domain text, read in full here on John Shaqi.
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