That thought prepares the way for the enigmatic verse which follows. There are several obscure points in it. First, the verb in the Hebrew text means _turns_ (transitive), which the Hebrew margin corrects into _returns_ (intransitive). With the former reading, "his people" is the object of the verb, and the implied subject is the prosperous wicked man, the change to the singular "he" from the plural "they" of the preceding clauses being not unusual in Hebrew. With the latter reading, "his people" is the subject. The next question is to whom the "people" are conceived as belonging. It is, at first sight, natural to think of the frequent Scripture expression, and to take the "his" as referring to God, and the phrase to mean the true Israel. But the meaning seems rather to be the mob of parasites and hangers-on, who servilely follow the successful sinner, in hope of some crumbs from his table. "Thither" means "to himself," and the whole describes how such a one as the man whose portrait has just been drawn is sure to attract a retinue of dependants, who say as he says, and would fain be what he is. The last clause describes the share of these parasites in their patron's prosperity. "Waters of abundance"--_i.e._, abundant waters--may be an emblem of the pernicious principles of the wicked, which their followers swallow greedily; but it is more probably a figure for fulness of material good, which rewards the humiliation of servile adherents to the prosperous worldling. The next group (vv. 11-14) begins with an utterance of unbelief or doubt, but it is difficult to reach certainty as to the speakers. It is very natural to refer the "they" to the last-mentioned persons--namely, the people who have been led to attach themselves to the prosperous sinners, and who, by the example of these, are led to question the reality of God's acquaintance with and moral government of human affairs. The question is, as often, in reality a denial. But "they" may have a more general sense, equivalent to our own colloquial use of it for an indefinite multitude. "They say"--that is, "the common opinion and rumour is." So here, the meaning may be, that the sight of such flushed and flourishing wickedness diffuses widespread and deep-going doubts of God's knowledge, and makes many infidels.