The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The Divine voice breaks in with majestic abruptness, as in Psalm xlvi.
10. It proclaims impending judgment, which will restore society,
dissolving in dread or moral corruption, and will abase insolent
wickedness, which is therefore exhorted to submission. In ver. 2 two
great principles are declared--one in regard to the time and the other
in regard to the animating spirit of God's judgment. Literally, the
first words of the verse run, "When I lay hold of the appointed time."
The thought is that He has His own appointed time at which His power
will flash forth into act, and that till that moment arrives evil is
permitted to run its course, and insolent men to play their "fantastic
tricks" before an apparently indifferent or unobserving God. His
servants are tempted to think that He delays too long; His enemies, that
He will never break His silence. But the slow hand traverses the dial
in time, and at last the hour strikes and the crash comes punctually
at the moment. The purposes of delay are presented in Scripture as
twofold: on the one hand, "that the long-suffering of God may lead to
repentance"; and on the other, that evil may work itself out and show
its true character. To learn the lesson that, "when the set time is
come," judgment will fall, would save the oppressed from impatience
and despondency and the oppressor from dreams of impunity. It is a
law fruitful for the interpretation of the world's history. The other
fundamental truth in this verse is that the principle of God's judgment
is equity, rigid adherence to justice, so that every act of man's shall
receive accurately "its just recompense of reward." The "I" of ver. 2
_b_ is emphatic. It brings to view the lofty personality of the Judge,
and asserts the operation of a Divine hand in human affairs, while it
also lays the basis for the assurance that, the judgment being His, and
He being what He is, it must be "according to truth."
Public-domain text, read in full here on John Shaqi.
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