The psalmist's agitation colours his language, which fluctuates in the first six verses between expressions of resolve or desire (vv. 1, 3, 6) and simple statement of fact (vv. 2, 4, 5). He has prayed long and earnestly, and nothing has been laid in answer on his outstretched palm. Therefore his cry has died down into a sigh. He fain would lift his voice to God, but dark thoughts make him dumb for supplication, and eloquent only in self-pitying monologue. A man must have waded through like depths to understand this pathetic bewilderment of spirit. They who glide smoothly over a sunlit surface of sea little know the terrors of sinking, with choked lungs, into the abyss. A little experience will go further than much learning in penetrating the meaning of these moanings of lamed faith. They begin with an elliptical phrase, which, in its fragmentary character, reveals the psalmist's discomposure. "My voice to God" evidently needs some such completion as is supplied above; and the form of the following verb ("cry") suggests that the supplied one should express wish or effort. The repetition of the phrase in 1 _b_ strengthens the impression of agitation. The last words of that clause may be a petition, "give ear," but are probably better taken as above. The psalmist would fain cry to God, that he may be heard. He has cried, as he goes on to tell in calmer mood in ver. 2, and has apparently not been heard. He describes his unintermitted supplications by a strong metaphor. The word rendered "stretched out" is literally _poured out_ as water, and is applied to weeping eyes (Lam. iii. 49). The Targum substitutes eye for hand here, but that is commentary, not translation. The clause which we render "without ceasing" is literally "and grew not stiff." That word, too, is used of tears, and derivatives from it are found in the passage just referred to in Lamentations ("intermission"), and in Lam. ii. 18 ("rest"). It carries on the metaphor of a stream, the flow of which is unchecked. The application of this metaphor to the hand is harsh, but the meaning is plain--that all night long the psalmist extended his hand in the attitude of prayer, as if open to receive God's gift. His voice "rose like a fountain night and day"; but brought no comfort to his soul; and he bewails himself, in the words which tell of Jacob's despair when he heard that Joseph was dead. _So_ rooted and inconsolable does he think his sorrows. The thought of God has changed its nature, as if the sun were to become a source of darkness. When he looks up, he can only sigh; when he looks within, his spirit is clothed or veiled--_i.e._, wrapped in melancholy.