The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The apparent interruption of the petitions by ver. 16 is accounted
for by the sharp pang that shot into the psalmist's heart, when he
recalled, in his immediately preceding words, the past Divine acts,
which seemed so contradicted now. But the bitterness, though it surges
up, is overcome, and his petitions return to their former strain in
ver. 17, which pathetically takes up, as it were, the broken thread,
by repeating "right hand" from ver. 15 _a_, and "whom Thou madest
strong for Thyself" from ver. 15 _b_. Israel, not an individual, is
the "man of Thy right hand," in which designation, coupled with "son,"
there may be an allusion to the name of Benjamin (ver. 2), the "son
of the right hand." Human weakness and Divine strength clothing it
are indicated in that designation for Israel "the son of man whom
Thou madest strong for Thyself." The inmost purpose of God's gifts
is that their recipients may be "the secretaries of His praise."
Israel's sacred calling, its own weakness, and the strength of the
God who endows it are all set forth, not now as lessons to it, but as
pleas with Him, whose gifts are without repentance, and whose purposes
cannot be foiled by man's unworthiness or opposition.
The psalm closes with a vow of grateful adhesion to God as the result
of His renewed mercy. They who have learned how bitter a thing it is to
turn away from God, and how blessed when He turns again to them, and
turns back their miseries and their sins, have good reason for not again
departing from Him. But if they are wise to remember their own weakness,
they will not only humbly vow future faithfulness, but earnestly implore
continual help; since only the constant communication of a Divine
quickening will open their lips to call upon God's name.
The refrain in its most expanded form closes the psalm. Growing
intensity of desire and of realisation of the pleas and pledges hived
in the name are expressed by its successive forms,--God; God of Hosts;
Jehovah, God of Hosts. The faith that grasps all that is contained in
that full-toned name already feels the light of God's face shining
upon it, and is sure that its prayer for salvation is not in vain.
PSALM LXXXI.
1 Shout for joy to God our strength,
Shout aloud to the God of Jacob.
2 Lift up the song, and sound the timbrel,
The pleasant lyre with the harp.
3 Blow the trumpet on the new moon,
On the full moon, for the day of our feast.
4 For this is a statute for Israel,
An ordinance of the God of Jacob.
5 For a testimony in Joseph He appointed it,
When He went forth over the land of Egypt.
--A language which I know not I hear.
Public-domain text, read in full here on John Shaqi.
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