The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 2: Psalms XXXIX.-LXXXIX.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The third strophe (vv. 8-13) brings solid hopes, based upon Divine
promises, to bear on present discouragements. In ver. 8 the psalmist,
like Habakkuk (ii. 1), encourages himself to listen to what God will
speak. The word "I will hear" expresses resolve or desire, and might
be rendered _Let me hear_, or _I would hear_. Faithful prayer will
always be followed by patient and faithful waiting for response from
God. God will not be silent, when His servant appeals to Him with
recognition of His past mercies, joined with longing that these may
be perfected. No voice will break the silence of the heavens; but, in
the depths of the waiting soul, there will spring a sweet assurance
which comes from God, and is really His answer to prayer, telling
the suppliant that "He will speak peace to His people," and warning
them not to turn away from Him to other helps, which is folly. "His
favoured ones" seems here to be meant as coextensive with "His
people." Israel is regarded as having entered into covenant relations
with God; and the designation is the pledge that what God speaks will
be "peace." That word is to be taken in its widest sense, as meaning,
first and chiefly, peace with Him, who has "turned Himself from His
anger"; and then, generally, well-being of all kinds, outward and
inward, as a consequence of that rectified relation with God.
The warning of ver. 8 _c_ is thought by some to be out of place, and
an emendation has been suggested, which requires little change in the
Hebrew--namely, "to those who have turned their hearts towards Him."
This reading is supported by the LXX.; but the warning is perfectly
appropriate, and carries a large truth--that the condition of God's
speaking of peace is our firm adherence to Him. Once more the psalmist
uses his favourite word "turn." God had turned the captivity; He had
turned Himself from His anger; the psalmist had prayed Him to turn
or restore the people, and to turn and revive them, and now He warns
against turning again to folly. There is always danger of relapse in
those who have experienced God's delivering mercy. There is a blessed
turning, when they are brought from the far-off land to dwell near
God. But there is a possible fatal turning away from the Voice that
speaks peace, and the Arm that brings salvation, to the old distance
and bondage. Strange that any ears, which have heard the sweetness of
His still small Voice whispering Peace, should wish to stray where it
cannot be heard! Strange that the warning should ever be required, and
tragic that it should so often be despised!
Public-domain text, read in full here on John Shaqi.
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