The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
into their shadow, they cry to Jehovah, and, like the other men in
distress, they too are heard, feeble as their sick voice may be.
The manner of their deliverance is strikingly portrayed. "He sent
His word and healed them." As in Psalm cv. 19, God's word is almost
personified. It is the channel of the Divine power. God's uttered
will has power on material things. It is the same great thought as is
expressed in "He spake and it was done." The psalmist did not know
the Christian teaching that the personal Word of God is the agent
of all the Divine energy in the realm of nature and of history, and
that a far deeper sense than that which he attached to them would one
day be found in his words, when the Incarnate Word was manifested,
as Himself bearing and bearing away the sicknesses of humanity,
and rescuing not only the dying from going down to the grave, but
bringing up the dead who had long lain there. God, who is Guide and
Emancipator, is also Healer and Life-giver, and He is all these in
the Word, which has become flesh, and dwelt and dwells among men.
Another travel-scene follows. The storm at sea is painted as a
landsman would do it; but a landsman who had seen, from a safe shore,
what he so vividly describes. He is impressed with the strange things
that the bold men who venture to sea must meet, away out there
beyond the point where sea and sky touch. With sure poetic instinct,
he spends no time on trivial details, but dashes on his canvas the
salient features of the tempest,--the sudden springing up of the
gale; the swift response of the waves rolling high, with new force in
their mass and a new voice in their breaking; the pitching craft, now
on the crest, now in the trough; the terror of the helpless crew; the
loss of steering power; the heavy rolling of the unmanageable, clumsy
ship; and the desperation of the sailors, whose wisdom or skill was
"swallowed up," or came to nothing.
Their cry to Jehovah was heard above the shriek of the storm, and
the tempest fell as suddenly as it rose. The description of the
deliverance is extended beyond the normal single verse, just as that
of the peril had been prolonged. It comes like a benediction after
the hurly-burly of the gale. How gently the words echo the softness
of the light air into which it has died down, and the music which
the wavelets make as they lap against the ship's sides! With what
sympathy the poet thinks of the glad hearts on board, and of their
reaching the safe harbour, for which they had longed when they
thought they would never see it more! Surely it is a permissible
application of these lovely words to read into them the Christian
hope of preservation amid life's tempests,--
"Safe into the haven guide,
O receive my soul at last."
God the guide, the emancipator, the healer, is also the stiller of the
storm, and they who cry to Him from the unquiet sea will reach the
stable shore. "And so it came to pass, they all came safe to land."
Public-domain text, read in full here on John Shaqi.
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