The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The Psalmist begins by a vow to thank Jehovah with his whole heart,
and immediately proceeds to carry it out. "The upright" is by
some understood as a national designation, and "council" taken as
equivalent to "congregation." But it is more in accordance with usage
to regard the psalmist as referring first to a narrower circle of
like-minded lovers of good, to whose congenial ears he rejoices to
sing. There was an Israel within Israel, who would sympathise with
his song. The "congregation" is then either the wider audience of the
gathered people, or, as Delitzsch takes it, equivalent to "_their_
congregation"--_i.e._, of the upright.
The theme of thanksgiving is, as ever, God's works for Israel; and
the first characteristic of these which the psalmist sings is their
greatness. He will come closer presently, and discern more delicate
features, but now, the magnitude of these colossal manifestations
chiefly animates his song. Far-stretching in their mass and in their
consequences, deep-rooted in God's own character, His great deeds draw
the eager search of "those who delight in them." These are the same
sympathetic auditors to whom the song is primarily addressed. There
were indolent beholders in Israel, before whom the works of God were
passed without exciting the faintest desire to know more of their
depth. Such careless onlookers, who see and see not, are rife in all
ages. God shines out in His deeds, and they will not give one glance of
sharpened interest. But the test of caring for His doings is the effort
to comprehend their greatness, and plunge oneself into their depths.
The more one gazes, the more one sees. What was at first but dimly
apprehended as great resolves itself, as we look; and, first, "Honour
and majesty," the splendour of His reflected character, shine out from
His deeds, and then, when still more deeply they are pondered, the
central fact of their righteousness, their conformity to the highest
standard of rectitude, becomes patent. Greatness and majesty, divorced
from righteousness, would be no theme for praise. Such greatness is
littleness, such splendour is phosphorescent corruption.
Public-domain text, read in full here on John Shaqi.
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