The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
129 Wonderful are Thy testimonies,
Therefore my soul keeps them.
130 The opening of Thy words gives light,
It gives understanding to the simple.
131 My mouth did I open wide, and panted,
For I longed for Thy commandments.
132 Turn to me and be gracious to me,
According to the right of those who love Thy name.
133 Establish my steps by Thy promise,
And let not iniquity lord it over me.
134 Redeem me from the oppression of men,
That I may observe Thy precepts.
135 Cause Thy face to shine upon Thy servant,
And teach me Thy statutes.
136 My eyes run down [in] streamlets of water,
Because men observe not Thy law.
Devout souls do not take offence at the depths and difficulties of
God's word, but are thereby drawn to intenser contemplation of them. We
weary of the Trivial and Obvious. That which tasks and outstrips our
powers attracts. But the obscurity must not be arbitrary, but inherent,
a clear obscure, like the depths of a pure sea. These wonderful
testimonies give light, notwithstanding, or rather because of, their
wonderfulness, and it is the simple heart, not the sharpened intellect,
that penetrates furthest into them and finds light most surely (ver.
130). Therefore the psalmist longs for God's commandments, like a
wild creature panting open-mouthed for water. He puts to shame our
indifference. If his longing was not excessive, how defective is ours!
Ver. 132, like ver. 122, has no distinct allusion to the Law, though
the word rendered in it "right" is that used in the psalm for the Law
considered as "judgments." The prayer is a bold one, pleading what is
justly due to the lovers of God's name. Kay appropriately quotes "God
is not _unrighteous_ to forget your work and labour of _love_, which ye
have showed towards His _name_" (Heb. vi. 10). One would have expected
"Law" instead of "name" in the last word of the verse, and possibly
the conception of Law may be, as it were, latent in "name," for the
latter does carry in it imperative commandments and plain revelations
of duty. God's Name holds the Law in germ. The Law is but the expansion
of the meaning of the Name. "Promise" in ver. 133 (lit. saying) must
be taken in a widened sense, as including all God's revealed will. The
only escape from the tyranny of sin is to have our steps established by
God's word, and His help is needed for such establishment. Rebellion
against sin's dominion is already victory over it, if the rebel summons
God's heavenly reinforcements to his help. It is a high attainment to
desire deliverance from men, chiefly in order to observe, unhindered,
God's commandments (ver. 134). And it is as high a desire to seek
the light of God's face mainly as the means of seeing His will more
clearly. The psalmist did not merely wish for outward prosperity or
inward cheer and comfort, but that these might contribute to fulfilling
Public-domain text, read in full here on John Shaqi.
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