The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
The first part is the outpouring of a thankful heart for recent
great blessing, which has been the fulfilment of a Divine promise.
So absorbed in his blessedness is the singer, that he neither names
Jehovah as the object of his thanks, nor specifies what has set his
heart vibrating. The great Giver and the great gift are magnified by
being unspoken. To whom but Jehovah could the current of the psalmist's
praise set? He feels that Jehovah's mercy to him requires him to become
the herald of His name; and therefore he vows, in lofty consciousness
of his mission, that he will ring out God's praises in presence of
false gods, whose worshippers have no such experience to loose their
tongues. Dead gods have dumb devotees; the servants of the living
Jehovah receive His acts of power, that they may proclaim His name.
The special occasion for this singer's praise has been some act, in
which Jehovah's faithfulness was very conspicuously shown. "Thou hast
magnified Thy promise above all Thy name." If the history of David
underlies the psalm, it is most natural to interpret the "promise"
as that of the establishment of the monarchy. But the fulfilment,
not the giving, of a promise is its magnifying, and hence one would
incline to take the reference to be to the great manifestation
of God's troth in restoring Israel to its land. In any case the
expression is peculiar, and has induced many attempts at emendation.
Baethgen would strike out "Thy name" as a dittograph from the
previous clause, and thus gets the reading "done great things beyond
Thy word"--_i.e._, transcended the promise in fulfilment--which
yields a good sense. Others make a slight alteration in the word "Thy
name," and read it "Thy heavens," supposing that the psalmist is
making the usual comparison between the manifestation of Divine power
in Nature and in Revelation, or in the specific promise in question.
But the text as it stands, though peculiar, is intelligible, and
yields a meaning very appropriate to the singer's astonished
thankfulness. A heart amazed by the greatness of recent blessings is
ever apt to think that they, glittering in fresh beauty, are greater,
as they are nearer and newer, than the mercies which it has only
heard of as of old. To-day brings growing revelations of Jehovah to
the waiting heart. The psalmist is singing, not dissertating. It
is quite true that if his words are measured by the metaphysical
theologian's foot-rule, they are inaccurate, for "the name of God
cannot be surpassed by any single act of His, since every single
act is but a manifestation of that name"; but thankfulness does not
speak by rule, and the psalmist means to say that, so great has been
the mercy given to him and so signal its confirmation of the Divine
promise, that to him, at all events, that whole name blazes with new
lustre, and breathes a deeper music. So should each man's experience
be the best teacher of what God is to all men.
Public-domain text, read in full here on John Shaqi.
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