The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
It is remarkable that the psalmist does not draw the conclusion
that he himself shall receive an answer to his prayer, but that
"the children of Thy servants shall dwell," _i.e._ in the land,
and that there will always be an Israel "established before Thee."
He contemplates successive generations as in turn dwelling in the
promised land (and perhaps in the ancient "dwelling-place to all
generations," even in God); but of his own continuance he is silent.
Was he not assured of that? or was he so certain of the answer to his
prayer that he had forgotten himself in the vision of the eternal God
and the abiding Israel? Having regard to the late date of the psalm,
it is hard to believe that silence meant ignorance, while it may
well be that it means a less vivid and assured hope of immortality,
and a smaller space occupied by that hope than with us. But the
other explanation is not to be left out of view, and the psalmist's
oblivion of self in rapt gazing on God's eternal being--the pledge of
His servants' perpetuity--may teach us that we reach the summit of
Faith when we lose ourselves in God.
The Epistle to the Hebrews quotes vv. 25-27 as spoken of "the Son."
Such an application of the words rests on the fact that the psalm
speaks of the coming of Jehovah for redemption, who is none other
than Jehovah manifested fully in the Messiah. But Jehovah whose
coming brings redemption and His recognition by the world is also
Creator. Since, then, the Incarnation is, in truth, the coming of
Jehovah, which the psalmist, like all the prophets, looked for as
the consummation, He in whom the redeeming Jehovah was manifested
is He in whom Jehovah the Creator "made the worlds." The writer of
the Epistle is not asserting that the psalmist consciously spoke of
the Messiah, but he is declaring that his words, read in the light
of history, point to Jesus as the crowning manifestation of the
redeeming, and therefore necessarily of the creating, God.
PSALM CIII.
1 Bless Jehovah, my soul,
And all within me [bless] His holy name!
2 Bless Jehovah, my soul!
And forget not all His benefits,
3 Who forgives all thy iniquity,
Who heals all thy diseases,
4 Who redeems thy life from the pit,
Who crowns thee [with] loving-kindness and compassions,
5 Who satisfies thy mouth (?) with good,
[So that] thy youth is renewed like the eagle.
Public-domain text, read in full here on John Shaqi.
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