The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.Maclaren, Alexander
Religion
The Expositor's Bible: The Psalms, Vol. 3: Psalms XC.-CL.
Maclaren, Alexander
Bible. Psalms -- Commentaries
13, and picturesquely describes the march through that terrible
gorge of heaped-up waters as being easy and safe, as if it had
been across some wide-stretching plain, with springy turf to tread
on. The triumphant description of the completeness of the enemies'
destruction in ver. 11_b_ is from Exod. xiv. 28, and "they believed
on His words" is in part quoted from Exod. xiv. 31, while Miriam's
song is referred to in ver. 12_b_.
The next instance of departure is the lusting for food (vv. 13-15).
Again the evil is traced to forgetfulness of God's doings, to which in
ver. 13_b_ is added impatient disinclination to wait the unfolding of
His counsel or plan. These evils cropped up with strange celerity. The
memory of benefits was transient, as if they had been written on the
blown sands of the desert. "They hasted, they forgot His works." Of
how many of us that has to be said! We remember pain and sorrow longer
than joy and pleasure. It is always difficult to bridle desires and be
still until God discloses His purposes. We are all apt to try to force
His hand open, and to impose our wishes on Him, rather than to let
His will mould us. So, on forgetfulness and impatience there followed
then, as there follow still, eager longings after material good and
a tempting of God. "They lusted a lust" is from Num. xi. 4. "Tempted
God" is found in reference to the same incident in the other psalm of
historical retrospect (lxxviii. 18). He is "tempted" when unbelief
demands proofs of His power, instead of waiting patiently for Him. In
Num. xi. 33 Jehovah is said to have smitten the people "with a very
great plague." The psalm specifies more particularly the nature of the
stroke by calling it "wasting sickness," which invaded the life of the
sinners. The words are true in a deeper sense, though not so meant. For
whoever sets his hot desires in self-willed fashion on material good,
and succeeds in securing their gratification, gains with the satiety
of his lower sense the loss of a shrivelled spiritual nature. Full-fed
flesh makes starved souls.
Public-domain text, read in full here on John Shaqi.
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