The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
It was natural that the child of the Temple should have at heart the
interests of the Temple in which he had spent his early days, and to
the shelter of which he owed his life and throne. The sacred house had
been insulted and plundered by persons whom the Chronicler calls "the
sons of Athaliah, that wicked woman,"[259] meaning, probably, her
adherents. Not only had its treasures been robbed to enrich the house
of Baal, but it had been suffered to fall into complete disrepair.
Breaches gaped in the outer walls, and the very foundations were
insecure. The necessity for restoring it occurred, not, as we should
have expected, to the priests who lived at its altar, but to the
boy-king. He issued an order to the priests that they should take
charge of all the money presented to the Temple for the hallowed
things, all the money paid in current coin, and all the assessments
for various fines and vows,[260] together with every freewill
contribution. They were to have this revenue entirely at their
disposal, and to make themselves responsible for the necessary
repairs. According to the Chronicler, they were further to raise a
subscription throughout the country from all their personal friends.
The king's command had been urgent. Money had at first come in, but
nothing was done. Joash had reached the twenty-third year of his
reign, and was thirty years old; but the Temple remained in its old
sordid condition. The matter is passed over by the king as lightly,
courteously, and considerately as he could; but if he does not charge
the priests with downright embezzlement, he does reproach them for
most reprehensible neglect. They were the appointed guardians of the
house: why did they suffer its dilapidations to remain untouched year
after year, while they continued to receive the golden stream which
poured--but now, owing to the disgust of the people, in diminished
volume--into their coffers? "Take no more money, therefore," he said,
"from your acquaintances, but deliver it for the breaches of the
house." For what they had already received he does not call them to
account, but henceforth takes the whole matter into his own hands. The
neglectful priests were to receive no more contributions, and not to
be responsible for the repairs. Joash, however, ordered Jehoiada to
take a chest and put it beside the altar on the right.[261] All
contributions were to be dropped into this chest. When it was full, it
was carried by the Levites unopened into the palace,[262] and there
the king's chancellor and the high priest had the ingots weighed and
the money counted; its value was added up, and it was handed over
immediately to the architects, who paid it to the carpenters and
masons. The priests were left in possession of the money for the
guilt-offerings[263] and for the sin-offerings, but with the rest of
the funds they had nothing to do. In this way was restored the
confidence which the management of the hierarchy had evidently
Public-domain text, read in full here on John Shaqi.
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