The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
[351] Josephus says that he had put on a priestly robe, and that a
great feast was going on, and that the earthquake (Amos i. 1; Zech.
xiv. 5) happened at the moment, which broke the Temple roof, so that a
sunbeam smote his head and produced the leprosy. We here see the
growth of the Haggadah.
[352] For instance, two verses earlier (2 Kings xv. 30) we read of the
twentieth year of Jotham.
[353] Isa. i. 10-17.
CHAPTER XX.
_THE AGONY OF THE NORTHERN KINGDOM._
B.C.
Shallum 740
Menahem 740-737
Pekahiah 737-735
Pekah 735-734
2 KINGS xv. 8-31
"Blood toucheth blood."--HOS. iv. 2.
"The revolters are profuse in murders."--HOS. v. 2.
"They have set up kings, but not by Me: they have made princes,
and I knew it not."--HOS. viii. 4.
"Non tam reges fuere quam fures, latrones, et tyranni."--WITSIUS,
_Decaph._, 326.
With the death of Zachariah begins the acute agony of Israel's
dissolution. Four kings were murdered in forty years. Indeed, within
two centuries, at least nine kings--Nadab, Elah, Zimri, Tibni,
Jehoram, Zachariah, Shallum, Pekahiah, Pekah--had made the steps of
the throne slippery with blood. Except in the house of Omri, all the
kings of Israel either left no sons or left them to be slain. Amos, by
his vision of the basket of summer fruit, had intimated that the sins
of Israel were ripe for punishment, and the lesson had been emphasised
by the paronomasia of _quîts_, "summer," and _queets_, "end."[354] The
prophet had singled four out of many crimes as the cause of her ruin.
They were (1) greedy oppression of the poor; (2) land-grabbing; (3)
licentious and idolatrous revelries; (4) cruelty to poor debtors, and
rioting on the proceeds of unjust gains. In their drunkenness they
even tempted God's Nazarites to break their vows. "Behold," saith
Jehovah, "I am pressed under you, as a cart is pressed that is full of
sheaves." Even women shared in the common intoxication, and showed
themselves utterly shameless, so that Amos contemptuously calls them
"fat cows of Bashan upon the mountain of Samaria," whom in punishment
the brutal conqueror should drag by the hair out of their ivory
palaces, as a fisherman drags his prey out of the water by hooks.[355]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account