The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
The Assyrian withdrew, and Menahem had to exact this vast sum of money
from his miserable subjects. To tax the poor was hopeless. He found that
there were some sixty thousand persons who might be reckoned among the
wealthier farmers and proprietors,[370] and from them he at once exacted
fifty shekels of silver (more than £3) apiece. Probably they thought
that to pay the sum demanded was not too heavy a price for the
retirement of these frightful Assyrians, whose forces Tiglath-Pileser
did not withdraw until he had the money in hand. The event took place in
738, and Tiglath-Pileser continued to reign till 727. How bitterly the
burden of foreign tribute was felt appears from Hos. viii. 9, 10, which
should perhaps be rendered, "They are gone up to Assyria like a wild ass
alone by himself. Ephraim hath hired lovers. And they begin to be
minished by reason of the burden of the king of princes." "The king of
princes" was the haughty title usurped by Tiglath-Pileser, who said,
"Are not my princes all of them kings?" (Isa. x. 8).
All this was a fulfilment of what Hosea had foreseen:--
"Ephraim is oppressed, he is crushed in judgment, because he was content
to walk after vanity. Therefore am I unto Ephraim as a moth, and to the
house of Judah as rottenness. When Ephraim saw his sickness, and the
house of Judah his wound, then went Ephraim to Assyria, and sent unto an
avenging king:[371] yet could he not heal you, nor cure you of your
wound. For I will be unto Ephraim as a lion, and as a young lion to the
House of Judah: I, even I, will tear and go away; I will take away, and
none shall rescue him." The Assyrian was irresistible, because he was
the destined instrument of the wrath of God. The "mixing with the
heathens" was a sin, and Israel in cooing to Assyria was like a foolish
dove; but the day sometimes comes to doomed nations when no course can
save them from the fate which they have provoked.[372]
Not long afterwards Menahem died, and he had sufficiently established
his rule to be succeeded as a matter of course by his son Pekahiah. But
"Revenge and wrong bring forth their kind;
The foul cubs like their parents are."
Samaria had fearful object-lessons in the apparently immediate success
of murder and rebellion. The prize looked near and splendid: the
vengeance might be belated or might not come. Of Pekahiah we are told
absolutely nothing but that he reigned two years, with this
stereotyped addition, that "he did that which was evil in the sight of
Jehovah" by continuing the calf-worship.[373] After this brief and
uneventful reign, his captain Pekah got together fifty fierce
Gileadites, and with the aid of two otherwise unknown friends, Argob
and Arieh, murdered Pekahiah in his own harem.[374] Argob was probably
so named from the district in Bashan, and Arieh was a fit name for a
lion-faced Gadite (1 Chron. xii. 8).
Public-domain text, read in full here on John Shaqi.
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