The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
Nor did Pekah escape. Tiglath-Pileser advanced against the northern part
of his dominions, and afflicted the land of Zebulon and Naphtali. Ijon;
Abel-beth-Maachah, the city of Elisha; Zanoah, the ancient sanctuary of
Kedesh-Naphtali, the home of the hero Barak; Hazor, the former capital
of the Canaanitish king Jabin; Gilead; Galilee,--all submitted to him,
apparently without striking a serious blow. He dealt with the miserable
inhabitants in the way familiar to kings of Assyria. He deported them
_en masse_ into a strange country of which they did not understand the
language, and in which they were reduced to hopeless subjection, while
he supplied their places by aliens from various parts of his own
dominions. There could be no securer method of reducing to paralysis all
their national aspirations. Strangers in a strange land, they forgot
their nationality, forgot their religion, forgot their language, forgot
their traditions. Their sole resource was to plunge into material
pursuits, and to melt away into indistinguishable obliteration among
the neighbouring heathen. It was the beginning of the Northern
Captivity--of the loss of the Ten Tribes.
As Tiglath-Pileser thus permanently subdued and depopulated the land
of the Northern Tribes, it is a Jewish tradition that at this time he
carried away the golden "calf" from Dan among his spoils.[385]
Scripture does not record the fact, though in Hosea (viii. 5) there
may be an allusion to the fate of that at Bethel, whether the right
version be "He hath cast off thy calf, O Samaria," or "Thy calf, O
Samaria, hath cast thee off."[386] "The workman made it," he
continues; "therefore it is not God: for the calf of Samaria shall be
broken in pieces." And again (x. 5): "The people of Samaria shall fear
because of the heifer of the House of Vanity: for the people thereof
shall mourn over it, and the _chemarim_ [_i.e._, the black-robed false
priests thereof] shall tremble for it, for the glory thereof, because
it is departed. It [the idol] shall also be carried to Assyria for a
present to King Combat."
Public-domain text, read in full here on John Shaqi.
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