And it is idle to object that even if Israel had been faithful she must have inevitably perished before the superior might of Damascus, or Nineveh, or Babylon. How can we tell? It is not possible for us thus to write unwritten history, and there is absolutely nothing to show that the surmise is correct. In the days of David, of Uzziah, of Jeroboam II., Judah and Israel had shown what they could achieve. Had they been strong in faithfulness to Jehovah, and in the righteousness which that faith required, they would have shown an invincible strength amid the moral enervation of the surrounding people. They might have held their own by welding into one strong kingdom the whole of Palestine, including Philistia, Phœnicia, the Negeb, and the Trans-Jordanic region. They might have consolidated the sway which they at various times attained southwards, as far as the Red Sea port of Elath; northwards over Aram and Damascus, as far as the Hamath on the Orontes; eastwards to Thapsacus on the Euphrates; westward to the Isles of the Gentiles. There is nothing improbable, still less impossible, in the view that, if the Israelites had truly served Jehovah and obeyed His laws, they might then have permanently established the monarchy which was ideally regarded as their inheritance, and which for brief and fitful periods they partially maintained. And such a monarchy, held together by warrior statesmen, strong and righteous, and above all secure in the blessing of God, would have been a thoroughly adequate counterpoise, not only to dilatory and distracted Egypt, which had long ceased to be aggressive, but even to brutal Assyria, which prevailed in no small measure because of the isolation and mutual dissension of these southern principalities.