The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
"For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem
and from Judah stay and staff, the whole stay of bread, and the whole
stay of water; the mighty man, and the man of war, the judge, and the
prophet, and the diviner, and the elder; the captain of fifty, and the
honourable man, and the counsellor, and the cunning charmer, and the
skilful enchanter. And the people shall be oppressed every one by
another, and every one by his neighbour: the child shall behave himself
proudly against the elder, and the base against the honourable. Then a
man shall take hold of his brother in the house of his father, saying,
'Thou hast clothing, be _thou our judge, and let this ruin be under thy
hand_': in that day shall he lift his voice, saying, 'I will not be a
builder-up; for in my house is neither bread nor clothing: ye shall not
make me a ruler of the people.' For Jerusalem is ruined and Judah is
fallen. The show of their countenance is against them; and they declare
their sin as Sodom, and hide it not. As for My people, children are
their oppressors, and women rule over them."[437]
This is a frightful picture of famine--the dearth of intellect, the
dearth of statesmen, of all genius, of all insight. It describes the
prevalence of oppression and of ghastly destitution, accompanied by
such utter despair that no one cared to exert himself for the arrest
of the ruin which seemed imminent over that which was already no
better than itself a ruin.
The Book of Isaiah is arranged in a most confused and unchronological
manner, and it is probable that the first five chapters should be
placed after the sixth, which describes the prophet's call in the year
that King Uzziah died. They paint a picture of moral collapse. His
first chapter is called by Ewald "the great arraignment," and by its
references describes the awful period of alarm during the war of Syria
and Ephraim against Judah. It might seem as if the combined host was
even then in the country, or had only just retired from it; for we
read,--
"Your country is desolate, your cities are burned with fire: your land,
strangers devour it in your presence, and it is desolate, as overthrown
by strangers. And the daughter of Zion is left as a booth in a
wilderness, as a lodge in a garden of cucumbers, as a besieged city."
Public-domain text, read in full here on John Shaqi.
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