The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
697. Death of Hezekiah. Accession of Manasseh.
681. Death of Sennacherib.
608. Battle of Megiddo. Death of Josiah.
607. Fall of Nineveh and Assyria. Triumph of Babylon.
605. Battle of Carchemish. Defeat of Pharaoh Necho by
Nebuchadrezzar.
599. First deportation of Jews to Babylon by Nebuchadrezzar.
588. Destruction of Jerusalem. Second deportation.
538. Cyrus captures Babylon.
536. Decree of Cyrus. Return of Zerubbabel and the first Jewish
exiles.
458. Return of Ezra.
CHAPTER XXV
_HEZEKIAH_
B.C. 715-686[480]
2 KINGS xviii
"For Ezekias had done the thing that pleased the Lord, and was
strong in the ways of David his father, as Esay the prophet, who
was great and faithful in his vision, had commanded him,"--ECCLUS.
xlviii. 22.
The reign of Hezekiah was epoch-making in many respects, but especially
for its religious reformation, and the relations of Judah with Assyria
and with Babylon. It is also most closely interwoven with the annals of
Hebrew prophecy, and acquires unwonted lustre from the magnificent
activity and impassioned eloquence of the great prophet Isaiah, who
merits in many ways the title of "the Evangelical Prophet," and who was
the greatest of the prophets of the Old Dispensation.
According to the notice in 2 Kings xviii. 2, Hezekiah was twenty-five
years old when he began to reign in the third year of Hoshea of
Israel. This, however, is practically impossible consistently with the
dates that Ahaz reigned sixteen years and became king at the age of
twenty, for it would then follow that Hezekiah was born when his
father was a mere boy--and this, although Hezekiah does not seem to
have been the eldest son; for Ahaz had burnt "his son," and, according
to the Chronicler, more than one son, to propitiate Moloch. Probably
Hezekiah was a boy of fifteen when he began to reign. The chronology
of his reign of twenty-nine years is, unhappily, much confused.
Public-domain text, read in full here on John Shaqi.
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