The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
The fall of Nineveh was not astonishing. The empire had long been
"slowly bleeding to death" in consequence of its incessant wars. The
city deemed itself impregnable behind walls a hundred feet high, on
which three chariots could drive abreast, and mantled with twelve
hundred towers; but she perished, and all the nations--whom she had
known how to crush, but had with "her stupid and cruel tyranny" never
known how to govern--shouted for joy. That joy finds its triumphant
expression in more than one of the prophets, but specially in the
vivid pæan of Nahum. His date is approximately fixed at about B.C.
660, by his reference to the atrocities inflicted by Assurbanipal on
the Egyptian city of No-Amon. "Art thou [Nineveh] better," he asks,
"than No-Amon, that was situate among the canals, that had the water
round about her, whose rampart was the Nile, and her wall was the
waters? Yet she went into captivity! Her young children were dashed to
pieces at the head of all the streets: they cast lots for her
honourable men, and all her great men were bound in chains. Thou also
shalt be drunken: thou shalt faint away, thou shalt seek a stronghold
because of the enemy."[686]
All the details of her fall are dim; but Nineveh was, in the language
of the prophets, swept with the besom of destruction. Her ruins became
stones of emptiness, and the line of confusion was stretched over her.
Nahum ends with the cry,--
"There is no assuaging of thy hurt; thy wound is grievous:
All that hear the bruit of this, clap the hands over thee:
For upon whom hath thy wickedness not passed continually?"
In truth, Assyria, the ferocious foe of Israel, of Judah, and all the
world, vanished suddenly, like a dream when one awaketh;[687] and those
who passed over its ruins, like Xenophon and his Ten Thousand in B.C.
401, knew not what they were.[688] Her very name had become forgotten in
two centuries. "_Etiam periere ruinæ!_" The burnt relics and cracked
tablets of her former splendour began to be revealed to the world once
more in 1842, and it is only during the last quarter of a century that
the fragments of her history have been laboriously deciphered.
Public-domain text, read in full here on John Shaqi.
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