If such were the fears of the timid and the pessimistic, still deeper was the disheartenment of the faithful. Josiah had been the most obedient, the most religious, of all the kings of Judah from childhood upwards. Where, then, were Jehovah's old loving-kindnesses which He sware unto David in His truth? Had God forgotten to be gracious? Had He hidden away His mercy in displeasure? Where were the blessings of the newly discovered Book of the Law, if the curse fell on its most earnest votary? Where was Huldah's promise that he should be gathered to his fathers in peace, if he was carried back dead from the field of fruitless battle? There can be little doubt that the apparent blight which had fallen on unavailing righteousness hastened the reaction of the subsequent reigns. Many might be inclined to cry out with even Jeremiah in his moments of overwhelming despondency, "Ah, Lord God! surely Thou hast greatly deceived this people and Jerusalem, saying, 'Ye shall have peace'; whereas the sword reacheth unto the soul."[751] "O Lord, Thou has deceived me, and I was deceived: Thou art stronger than I, and hast prevailed: I am a derision daily, every one mocketh me. Whenever I speak, I must shout, I must cry violence and spoil; for the word of the Lord is made a reproach unto me, and a derision, daily."[752] But man judges partially and judges amiss. God's ways are not as man's ways. God sees the whole; He sees the future; He sees things as they are. Through defeat, through captivity, through multiform affliction, lay the path to the final deliverance of the nation from the grosser forms of idolatry. When they wept as they remembered Zion, when they took down their harps from the willows by the water-courses of Babylon to sing the Lord's song in a strange land, they turned again--and at last with their whole heart--to God their Saviour, who had done so great things for them;--until the grey secret lingering in the East was brightened by the Morning Star, and there was revealed to the world a True Israel, and a New Jerusalem, wherein the Lord should be King for evermore. FOOTNOTES: [728] He was forced to desist by a fearful mortality among the labourers. [729] _Circ._ B.C. 611-605. Herod., ii. 158, 159, iv. 42. Psamatik, the father of Necho, was perhaps a Lybian. He established his sway over all Egypt displacing the Assyrians. [730] _Antt._, X. v. 1. [731] Herod., ii. 158. His father Psamatik had left him an adequate army of natives and mercenaries. [732] Herodotus says of his ships: Ἁι μὲν ἐπὶ τῇ βορηίῃ θαλάσσῃ ἐποιήθησαν. [733] Judg. iv. 23; 1 Sam. xxix. 1-11; 1 Kings xx. 26; 2 Kings xxiii. 29; 2 Chron. xxxv. 22; Rev. xvi. 16 (Armageddon). Herodotus confuses it with Migdol (Μάγδολον). [734] 1 Macc. xii. 49; Jos., _Antt._, XIII. vi. 2. [735] 2 Chron. xxxv. 20-22. [736] According to 1 Esdras i. 25-32, "for upon Euphrates is my war." [737] Klostermann, in 2 Chron. xxxv. 21, reads _bachalôm_, "in a dream," instead of "to make haste."