The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
As he listened, he was filled not only with fury, but with contempt.
Such a message might well have caused him and his worst counsellors to
rend their clothes; but instead of this they adopted a tone of defiance.
By the time that Jehudi had read three or four columns, Jehoiakim
snatched the scribe's knife which hung at his girdle, and began to cut
up the scroll, with the intention of burning it. Seeing his purpose,
Gemariah, Elnathan, and Seraiah entreated him not to destroy it. But he
would not listen. He flung the fragments into the brazier, and they were
consumed. He ordered his son Jerahmeel,[792] with Seraiah and Shelemiah,
to seize both Baruch and Jeremiah, and bring them before him for
punishment. Doubtless they would have suffered the fate of Urijah, but
"the Lord hid them." There were enough persons of power on their side to
render their hiding-place secure.
But the king's impious indifference, so far from making any difference
in the things that were, only brought down upon his guilt a fearful
doom. Truth cannot be cut to pieces, or burnt, or mechanically
suppressed.
"Truth, crushed to earth, shall rise again;
The eternal years of God are hers:
But error, vanquished, writhes in pain,
And dies amid her worshippers."
All the former denunciations, and new ones added to them, were
rewritten by Jeremiah and his faithful friend in their hiding-place,
and among them these words[793]:--
"Thus saith the Lord of Jehoiakim, King of Judah, 'He shall have none
to sit upon the throne of David; and his dead body shall be cast out
in the day to the heat, and in the night to the frost.'"
A frightful drought added to the misery of this reign, but failed to
bring the wretched king to his senses. Jeremiah describes it[794]:--
"Judah mourneth, and the gates thereof languish; they bow down
mourning unto the ground; and the cry of Jerusalem is gone up. And the
nobles send their menials to the waters: they come to the pits, and
find no water; they return with their vessels empty; they are ashamed
and confounded, and cover their heads, because of the ground which is
chapped, for that no rain hath been in the land.... Yea, the hind also
in the field calveth, and forsaketh her young, because there is no
grass. And the wild asses stand on the bare heights, they pant for air
like jackals; their eyes fail, because there is no herbage."
Public-domain text, read in full here on John Shaqi.
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