The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
OMRI
____|____
| | JEHOSHAPHAT
Ahab = Jezebel |
_______|__________________ |
| | | |
Ahaziah Jehoram Athaliah = Jehoram
(of Israel). (of Israel). | (of Judah).
|
Ahaziah
(of Judah).
[142] Jotham ben-Uzziah was not the colleague of his father, but his
public representative.
[143] The only other king of Judah whose mother's name is not mentioned
(perhaps because his father Jotham had but one wife) is Ahaz.
[144] 2 Kings xi. 18; 2 Chron. xxi. 11, xxiv. 7.
[145] Vulg., _Seira_; Arab., _Sa'ir_ (but the historian never uses the
name Mount Seir); LXX., Σιώρ. There is perhaps some corruption in the
text, and the reading of the Chronicler "with his princes" shows that
it may have once been צַמ־שָׂרָיו.
[146] 2 Kings viii. 21. "The people" (_i.e._, the army of Judah) "fled
to their tents." Apparently this means that they slunk away home. The
word "tents" is a reminiscence of their nomad days, like the
treasonable cry, "To your tents, O Israel."
[147] Josh. x. 29-39.
[148] Jos., _Antt._, IX. vi. 1.
CHAPTER XI
_THE REVOLT OF JEHU_
B.C. 842
2 KINGS ix. 1-37
"Te semper anteit sæva Necessitas
Clavos trabales et cuneos manu,
Gestans ahenâ."
HORAT., _Od._, I. xxxv. 17.
A long period had elapsed since Elijah had received the triple
commission which was to mark the close of his career. Two of those
Divine behests had now been accomplished. He had anointed Elisha, son
of Shaphat, of Abel-Meholah, to be prophet in his room;[149] and
Elisha had anointed Hazael to be king over Syria;[150] the third and
more dangerous commission, involving nothing less than the overthrow
of the mighty dynasty of Omri, remained still unaccomplished.
If the name of Jehu ("Jehovah is He")[151] had been actually mentioned
to Elijah, the dreadful secret must have remained buried in the breast
of the prophet and in that of his successor for many years. Further,
Jehu was yet a very young man, and to have marked him out as the
founder of a dynasty would have been to doom him to certain
destruction. An Eastern king, whose family has once securely seated
itself on the throne, is hedged round with an awful divinity, and
demands an unquestioning obedience. Elijah had been removed from earth
before this task had been fulfilled, and Elisha had to wait for his
opportunity. But the doom was passed, though the judgment was belated.
The sons of Ahab were left a space to repent, or to fill to the brim
the cup of their father's iniquities.
Public-domain text, read in full here on John Shaqi.
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