The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
[176] 2 Kings ix. 23: "Turned his hands." Comp. 1 Kings xxii. 34.
[177] Ver. 24. Vulg., _inter scapulas_.
[178] LXX., reading בּרְכָּיו צַל.
[179] Bidkar, perhaps Bar-dekar, "Son of stabbing." Comp. 1 Kings iv. 9.
[180] Heb., _ts'madim_, "in pairs"; LXX., ἐπιβεβηκότες ἐπὶ ζεύγη. It
is uncertain whether Jehu and Bidkar were in the same chariot as Ahab,
as Josephus says (καθεζομένους ὄπισθεν τοῦ ἅρματος), or in a separate
chariot.
[181] 2 Kings ix. 26: "Saith the Lord." Ephraem Syrus omits these
words. He says that the night before Jehu had seen the blood of Naboth
and his sons in a dream. Comp. Hom., _Od._, iii. 258: Τῷ κε οἱ οὐδὲ
θανόντι χυτὴν ἐπὶ γαῖαν ἔχευαν 'Αλλ' ἄρα τονγε κύνες τε καὶ οἰωνοὶ
κατέδαψαν Κείμενον ἐν πεδίῳ.
[182] A.V., "By the way of the garden-house." LXX., Βαιθγάν.
[183] The text is a little uncertain.
[184] Thenius supposes "Gur" to mean "a caravanserai." Comp. 2 Chron.
xxvi. 7, _Gur-Baal_; Vulg., _Hospitium Baalis_.
[185] The account of the Chronicler (2 Chron. xxii. 9) differs from
that of the earlier historian. It may, however, be (uncertainly)
reconciled with it as in the text, if we suppose the words "he was hid
in Samaria" to mean in Megiddo, in the territory of Samaria.
Obviously, however, the traditions varied. There are difficulties
about the story, for Ibleam is on the west towards Megiddo, and not
between Jezreel and Samaria.
[186] פּוּךְ, "Lead-glance." A mixture of pulverised antimony
(_stibium_) and zinc is still used by women in the East for this
purpose. _In calliblepharis dilatat oculos_ (Plin., _H. N._, xxxiii.).
Keren-Happuk, the name given by Job to one of his daughters, means
"horn of stibium." The object could hardly have been to _attract_ Jehu
(as Ephraem Syrus thinks), for Jezebel had already a _grandson_
twenty-three years old (viii. 26).
[187] A.V., "_Tired_ her head." Comp. _tiara_. Lit., "made good";
LXX., ἠγάθυνε.
[188] Josephus gives the sense very well: Καλὸς δοῦλος ὁ ἀποκτείνας
τὸν δεσπότην (_Antt._, IX. vi. 4). The same question might have been
addressed to Baasha, Shallum, Menahem, Pekah, and Hoshea; but at least
Jehu might plead a prophet's call.
[189] "Two or three." Lit., "two three," like the old English "two
three" for "several."
[190] Ver. 33. Heb., "He trod her underfoot." LXX., Συνεπάτησαν αὐτήν;
Vulg., _Conculcaverunt eam_.
[191] Liv., i. 46-48.
[192] Prov. xi. 10. Compare the remark of Voltaire, who saw "le peuple
ivré de vin et de joie de la mort de Louis XIV."
[193] 1 Kings xvi. 31. At this time Ethbaal was dead. He reigned
probably from B.C. 940-908, and died at the age of sixty-eight (Jos.,
_Antt._, VIII. xiii. 1, IX. vi. 6; _c. Ap._, i. 18).
[194] 1 Kings xxi. 23.
[195] Comp. Psalm lxxxiii. 10. Her name remained a by-word till the
latest days (Rev. ii. 20), and the Spanish Jews called their
persecutress Isabella the Catholic "Jezebel."
CHAPTER XII
_JEHU ESTABLISHED ON THE THRONE_
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account