The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
hath sent Him to bless you, in turning away every one of you from his
iniquities." "Repent ye, therefore, and be converted, that your sins
may be blotted out."
Here, my friends, is the most glorious feature of the Christian
religion. Happy those of you who have apprehended this attitude of
your most gracious Father, who have believed in His love, and who
have accepted His grace! For not only has God received you back into
His family, and given you a name and a place in His temple better
than that of sons and daughters, but He has restored to you your lost
inheritance. "If children, then heirs, heirs of God and joint heirs
with Jesus Christ." Nay, more, He has not only restored to you your
lost inheritance, but He has conferred on you an inheritance more
glorious than that of which sin deprived you. "Blessed be the God and
Father of our Lord Jesus Christ, who according to His abundant mercy
hath begotten us again unto a lively hope through the resurrection
of Jesus Christ from the dead, to an inheritance incorruptible, and
undefiled, and that fadeth not away, reserved in heaven for you, who
are kept by the power of God through faith unto salvation, ready to
be revealed in the last day."
But if the grace of God in thus stretching out His hands to sinful
men and offering them all the blessings of salvation is very
wonderful, it makes the case of those all the more terrible, all
the more hopeless, who treat His invitations with indifference, and
turn their backs on an inheritance the glory of which they do not
see. How men should be so infatuated as to do this it were hard
to understand, if we had not ample evidence of it in the godless
tendencies of our natural hearts. Still more mysterious is it to
understand how God should fail to carry His point in the case of
those to whom He stretches out His hands. But of all considerations
there is none more fitted to astonish and alarm the careless than
that they are capable of refusing all the appeals of Divine love,
and rejecting all the bounty of Divine grace. If this be persevered
in, what a rude awakening you will have in the world to come, when
in all the bitterness of remorse you will think on the glories that
were once within your reach, but with which you trifled when you
had the chance! How foolish would Mephibosheth have been if he had
disbelieved in David's kindness and rejected his offer! But David was
sincere, and Mephibosheth believed in his sincerity. May we not, must
we not, believe that God is sincere? If a purpose of kindness could
arise in a human heart, how much more in the Divine heart, how much
more in the heart of Him the very essence of whose nature is conveyed
to us in the words of the beloved disciple--"God is love"!
Public-domain text, read in full here on John Shaqi.
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