The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
Such kindness to those who are in need is not only a duty of religion,
but tends greatly to commend it. Neglect of those who have claims on
us, while objects more directly religious are eagerly prosecuted, is
not pleasing to God, whether the neglect take place in our lives or in
the destination of our substance at death. "Give, and it shall be given
unto you: good measure, pressed down and shaken together and running
over, shall men give into your bosom. For with the same measure that ye
mete withal, it shall be measured to you again."
CHAPTER XIII.
_DAVID AND HANUN._
2 SAMUEL x.
Powerful though David had proved himself in every direction in the
art of war, his heart was inclined to peace. A king who had been
victorious over so many foes had no occasion to be afraid of a people
like the Ammonites. It could not have been from fear therefore that,
when Nahash the king of the Ammonites died, David resolved to send
a friendly message to his son. Not the least doubt can be thrown
on the statement of the history that what moved him to do this was
a grateful remembrance of the kindness which he had at one time
received from the late king. The position which he had gained as a
warrior would naturally have made Hanun more afraid of David than
David could be of Hanun. The king of Israel could not have failed
to know this, and it might naturally occur to him that it would be
a kindly act to the young king of Ammon to send him a message that
showed that he might thoroughly rely on his friendly intentions. The
message to Hanun was another emanation of a kindly heart. If there
was anything of policy in it, it was the policy of one who felt that
so many things are continually occurring to set nations against one
another as to make it most desirable to improve every opportunity of
drawing them closer together.
It is a happy thing for any country when its rulers and men of
influence are ever on the watch for opportunities to strengthen
the spirit of friendship. It is a happy thing in the Church when
the leaders of different sections are more disposed to measures
that conciliate and heal than to measures that alienate and divide.
In family life, and wherever men of different views and different
tempers meet, this peace-loving spirit is of great price. Men that
like fighting, and that are ever disposed to taunt, to irritate,
to divide, are the nuisances of society. Men that deal in the soft
answer, in the message of kindness, and in the prayer of love,
deserve the respect and gratitude of all.
Public-domain text, read in full here on John Shaqi.
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