In the whole transaction at Rabbah David shows poorly. It is not like him to be roused to an enterprise by an appeal to his love of fame; he might have left Joab to complete the conquest and enjoy the honour which his sword had substantially won. It is not like him to go through the ceremony of being crowned with the crown of the king of Ammon, as if it were a great thing to have so precious a diadem on his head. Above all, it is not like him to show so terrible a spirit in disposing of his prisoners of war. But all this is quite likely to have happened if he had not yet come to repentance for his sin. When a man's conscience is ill at ease, his temper is commonly irritable. Unhappy in his inmost soul, he is in the temper that most easily becomes savage when provoked. No one can imagine that David's conscience was at rest. He must have had that restless feeling which every good man experiences after doing a wrong act, before coming to a clear apprehension of it; he must have been eager to escape from himself, and Joab's request to him to come to Rabbah and end the war must have been very opportune. In the excitement of war he would escape for a time the pursuit of his conscience; but he would be restless and irritable, and disposed to drive out of his way, in the most unceremonious manner, whoever or whatever should cross his path. We now return with him to Jerusalem. He had added another to his long list of illustrious victories, and he had carried to the capital another vast store of spoil. The public attention would be thoroughly occupied with these brilliant events; and a king entering his capital at the head of his victorious troops, and followed by waggons laden with public treasure, need not fear a harsh construction on his private actions. The fate of Uriah might excite little notice; the affair of Bathsheba would soon blow over. The brilliant victory that had terminated the war seemed at the same time to have extricated the king from a personal scandal. David might flatter himself that all would now be peace and quiet, and that the waters of oblivion would gather over that ugly business of Uriah. "But the thing that David had done displeased the Lord." "And the Lord sent Nathan unto David."