And this glimpse of the future relation of parent and child, separated here by the hand of death, has ever proved most comforting to bereaved Christian hearts. Very touching and very comforting it is to light on this bright view of the future at so early a period of Old Testament history. Words cannot express the desolation of heart which such bereavements cause. When Rachel is weeping for her children she cannot be comforted if she thinks they are not. But a new light breaks on her desolate heart when she is assured that she may go to them, though they shall not return to her. Blessed, truly, are the dead who die in the Lord, and, however painful the stroke that removed them, blessed are their surviving friends. Ye shall go to them, though they shall not return to you. How you are to recognise them, how you are to commune with them, in what place they shall be, in what condition of consciousness, you cannot tell; but "you shall go to them;" the separation shall be but temporary, and who can conceive the joy of re-union, re-union never to be broken by separation for evermore? One other fact we must notice ere passing from the record of David's confession and chastisement,--the moral courage which he showed in delivering the fifty-first Psalm to the chief musician, and thus helping to keep alive in his own generation and for all time coming the memory of his trespass. Most men would have thought how the ugly transaction might most effectually be buried, and would have tried to put their best face on it before their people. Not so David. He was willing that his people and all posterity should see him the atrocious transgressor he was--let them think of him as they pleased. He saw that this everlasting exposure of his vileness was essential towards extracting from the miserable transaction such salutary lessons as it might be capable of yielding. With a wonderful effort of magnanimity, he resolved to place himself in the pillory of public shame, to expose his memory to all the foul treatment which the scoffers and libertines of every after-age might think fit to heap on it. It is unjust to David, when unbelievers rail against him for his sin in the matter of Uriah, to overlook the fact that the first public record of the transaction came from his own pen, and was delivered to the chief musician, for public use. Infidels may scoff, but this narrative will be a standing proof that the foolishness of God is wiser than men. The view given to God's servants of the weakness and deceitfulness of their hearts; the warning against dallying with the first movements of sin; the sight of the misery which follows in its wake; the encouragement which the convicted sinner has to humble himself before God; the impulse given to penitential feeling; the hope of mercy awakened in the breasts of the despairing; the softer, humbler, holier walk when pardon has been got and peace restored,--such lessons as